A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentatorJ. and P. Knapton, 1742 - 188페이지 |
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xii 페이지
... Poet . A short , and an easy Task . For my Point , you know , Sir , was not to ex- pofe the Abjurdity of Fate ; but to prove the Efay free from a Doctrine , which my Adversary and I agreed to be an Abfurdity . But if any one , confid ...
... Poet . A short , and an easy Task . For my Point , you know , Sir , was not to ex- pofe the Abjurdity of Fate ; but to prove the Efay free from a Doctrine , which my Adversary and I agreed to be an Abfurdity . But if any one , confid ...
3 페이지
... Poet to divide his Vindication of the Ways of God , into two Parts . In the first of which he gives direct Answers to those Objections which libertine Men , on a View of the Disorders arifing from the Perversity of the human Will , have ...
... Poet to divide his Vindication of the Ways of God , into two Parts . In the first of which he gives direct Answers to those Objections which libertine Men , on a View of the Disorders arifing from the Perversity of the human Will , have ...
4 페이지
... Poet to exprobrate the mi- ferable Folly and Impiety of pretending to pry into , and call in queftion the profound Difpenfations of Providence : Which reproof contains [ from 1. 22 to 43 ] the most fublime Description of the Omni ...
... Poet to exprobrate the mi- ferable Folly and Impiety of pretending to pry into , and call in queftion the profound Difpenfations of Providence : Which reproof contains [ from 1. 22 to 43 ] the most fublime Description of the Omni ...
8 페이지
... Poet [ from 1. 86 to 95. ] you may reasonably , if you fo please , receive much comfort from the HOPE of a happy Futurity ; a Hope given us by God him- self for this very Purpose , as an Earnest of that Blifs , which here indeed ...
... Poet [ from 1. 86 to 95. ] you may reasonably , if you fo please , receive much comfort from the HOPE of a happy Futurity ; a Hope given us by God him- self for this very Purpose , as an Earnest of that Blifs , which here indeed ...
11 페이지
... Poet's Argument , he , as we faid , bids Man comfort himself with Expecta- tion of future Happiness , and fhews him that this HOPE is an Earnest of it : But first of all puts in one very neceffary Caution , Hope humbly then , with ...
... Poet's Argument , he , as we faid , bids Man comfort himself with Expecta- tion of future Happiness , and fhews him that this HOPE is an Earnest of it : But first of all puts in one very neceffary Caution , Hope humbly then , with ...
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abfurd againſt Providence anſwer Argument becauſe beft beſt Caufe Cauſe Charity Commentaire Conclufion Confequence confifts Confutation Courſe Croufaz Defign deſcribed Deſcription Deſtroy Effay Epiftle Externals faid falfe fame Fate fays fecond feems ferve fhall fhewn fhould firft firſt Folly fome fometimes fpeaking ftill fublime fuch fuffer fufficient fuppofe fupported give God's Happineſs hath Heav'n higheſt himſelf human illuftrate Inftance itſelf juft juſt laft Leibnitz Love Man's Mind Miſtake miſtaken moral Evil moſt muft muſt Nature neceffary Neceffity obferved Occafion Paffions perfect Philofopher Plato Pleaſure Poet fhews Poet's Pope Pope's Pow'r preſent Pride Principle Purpoſe Purſuit raiſe Reaſon reft Religion repreſented ſays ſee Self-love Senfe Senſe Soul ſpeaking Spinoza ſtill ſuch ſuppoſe Syſtem tells thefe theſe Things thofe thoſe thro Tranflator Truth Tyrant underſtand underſtood univerfal Uſe Vice vindicate Virtue whofe Whole whoſe Wiſdom worfe Сс
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67 페이지 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
116 페이지 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
63 페이지 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
142 페이지 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
114 페이지 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
162 페이지 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
79 페이지 - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
51 페이지 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
17 페이지 - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
137 페이지 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.