A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentatorJ. and P. Knapton, 1742 - 188ÆäÀÌÁö |
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xi ÆäÀÌÁö
... himself to In- vention ; and framed an Hypothefis in direct Oppofition to that Theory which he before seemed willing to have made his own . This Hypothefis , founded in a refined Fatalism , he chose to deliver by Hints only , and in ...
... himself to In- vention ; and framed an Hypothefis in direct Oppofition to that Theory which he before seemed willing to have made his own . This Hypothefis , founded in a refined Fatalism , he chose to deliver by Hints only , and in ...
xv ÆäÀÌÁö
... himself no longer in his own Power , will be naturally inclined to give the Reins to his Paffions , as it is fubmitting to that Fate which muft at last abfo- lutely turn and direct them . But But after all , the most powerful Ar- gument ...
... himself no longer in his own Power , will be naturally inclined to give the Reins to his Paffions , as it is fubmitting to that Fate which muft at last abfo- lutely turn and direct them . But But after all , the most powerful Ar- gument ...
xvii ÆäÀÌÁö
... without any Ceremony ( for he was not difpofed , for their Sake , to go about ) to break through thofe lump- ifh impediments they had thrown across the Road of Truth ; and labour'd to clear the a way way , not only for himself , but for ...
... without any Ceremony ( for he was not difpofed , for their Sake , to go about ) to break through thofe lump- ifh impediments they had thrown across the Road of Truth ; and labour'd to clear the a way way , not only for himself , but for ...
xviii ÆäÀÌÁö
William Warburton. way , not only for himself , but for all who were difpofed to follow him . In which it fared with him as it fometimes happens to those who undertake to remove a public Nufance for the Benefit of their Neigh- bourhood ...
William Warburton. way , not only for himself , but for all who were difpofed to follow him . In which it fared with him as it fometimes happens to those who undertake to remove a public Nufance for the Benefit of their Neigh- bourhood ...
xix ÆäÀÌÁö
... himself met with from others of the fame leaven , might give him a quicker Senfe and ftronger Re- fentment of the Injury done his Neighbour . As for the Tribe of Free thinkers , Toland , Tindal , Collins , Coward , Blount , Strutt ...
... himself met with from others of the fame leaven , might give him a quicker Senfe and ftronger Re- fentment of the Injury done his Neighbour . As for the Tribe of Free thinkers , Toland , Tindal , Collins , Coward , Blount , Strutt ...
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67 ÆäÀÌÁö - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
116 ÆäÀÌÁö - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
63 ÆäÀÌÁö - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
142 ÆäÀÌÁö - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
114 ÆäÀÌÁö - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
162 ÆäÀÌÁö - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
79 ÆäÀÌÁö - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
51 ÆäÀÌÁö - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
17 ÆäÀÌÁö - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
137 ÆäÀÌÁö - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.