A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentatorJ. and P. Knapton, 1742 - 188페이지 |
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13 페이지
... imagining the greater Portions of the material Syftem were folely for the Use of Man , Philofophy has fufficiently expofed : And Com- mon Sense , as the Poet fhews , inftructs us to know that our Fellow - Creatures , placed by ...
... imagining the greater Portions of the material Syftem were folely for the Use of Man , Philofophy has fufficiently expofed : And Com- mon Sense , as the Poet fhews , inftructs us to know that our Fellow - Creatures , placed by ...
45 페이지
... imagined Mr. Pope was here fpeaking ironically , where he talks of Man's impe- • Grant that the Pow'rful ftill the Weak controul , Be Man the Wit and Tyrant of the whole . P Mr. l'Abbé du Refnel . Ep . iii . 54 . rial rial Race , and fo ...
... imagined Mr. Pope was here fpeaking ironically , where he talks of Man's impe- • Grant that the Pow'rful ftill the Weak controul , Be Man the Wit and Tyrant of the whole . P Mr. l'Abbé du Refnel . Ep . iii . 54 . rial rial Race , and fo ...
68 페이지
... imagined the Poet's fecond Argument for the Difficulty of the Study of Man , which fhews , that the clearest and fublimeft Science is no Affiftance to it , nor even Religion itself , when grown Fanatical and Enthufiaftic ; he imagined ...
... imagined the Poet's fecond Argument for the Difficulty of the Study of Man , which fhews , that the clearest and fublimeft Science is no Affiftance to it , nor even Religion itself , when grown Fanatical and Enthufiaftic ; he imagined ...
73 페이지
... imagined his Defign was to depreciate Newton's Knowledge , and to humble the Pride of his Followers : Which hath made him play at crofs Purposes with his Original : Des celeftes Efprits la vive Intelligence Regarde avec pitie notre ...
... imagined his Defign was to depreciate Newton's Knowledge , and to humble the Pride of his Followers : Which hath made him play at crofs Purposes with his Original : Des celeftes Efprits la vive Intelligence Regarde avec pitie notre ...
81 페이지
... imagined . From this Defcription of Self - love and Reafon it follows , as the Poet obferves [ from 1. 70 to 83 ] that both confpire to one End , namely human Happiness , tho ' they be not equally expert in the Choice of the Means ; the ...
... imagined . From this Defcription of Self - love and Reafon it follows , as the Poet obferves [ from 1. 70 to 83 ] that both confpire to one End , namely human Happiness , tho ' they be not equally expert in the Choice of the Means ; the ...
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abfurd againſt Providence anſwer Argument becauſe beft beſt Caufe Cauſe Charity Commentaire Conclufion Confequence confifts Confutation Courſe Croufaz Defign deſcribed Deſcription Deſtroy Effay Epiftle Externals faid falfe fame Fate fays fecond feems ferve fhall fhewn fhould firft firſt Folly fome fometimes fpeaking ftill fublime fuch fuffer fufficient fuppofe fupported give God's Happineſs hath Heav'n higheſt himſelf human illuftrate Inftance itſelf juft juſt laft Leibnitz Love Man's Mind Miſtake miſtaken moral Evil moſt muft muſt Nature neceffary Neceffity obferved Occafion Paffions perfect Philofopher Plato Pleaſure Poet fhews Poet's Pope Pope's Pow'r preſent Pride Principle Purpoſe Purſuit raiſe Reaſon reft Religion repreſented ſays ſee Self-love Senfe Senſe Soul ſpeaking Spinoza ſtill ſuch ſuppoſe Syſtem tells thefe theſe Things thofe thoſe thro Tranflator Truth Tyrant underſtand underſtood univerfal Uſe Vice vindicate Virtue whofe Whole whoſe Wiſdom worfe Сс
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67 페이지 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
116 페이지 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
63 페이지 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
142 페이지 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
114 페이지 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
162 페이지 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
79 페이지 - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
51 페이지 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
17 페이지 - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
137 페이지 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.