A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentatorJ. and P. Knapton, 1742 - 188페이지 |
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iii 페이지
... most therefore I can but offer you the ESSAY ON MAN , set in a juft Light , as a Mirrour for your Cabinet ; where you may behold the perfect Image of your own Mind : And the Works of this Artift , who is behold- en only to Truth for ...
... most therefore I can but offer you the ESSAY ON MAN , set in a juft Light , as a Mirrour for your Cabinet ; where you may behold the perfect Image of your own Mind : And the Works of this Artift , who is behold- en only to Truth for ...
xv 페이지
... Power , will be naturally inclined to give the Reins to his Paffions , as it is fubmitting to that Fate which muft at last abfo- lutely turn and direct them . But But after all , the most powerful Ar- gument for DEDICATION . xv.
... Power , will be naturally inclined to give the Reins to his Paffions , as it is fubmitting to that Fate which muft at last abfo- lutely turn and direct them . But But after all , the most powerful Ar- gument for DEDICATION . xv.
xvi 페이지
William Warburton. But after all , the most powerful Ar- gument for Freedom , I confefs , Sir , is fuch a Life as yours . Of which , tho ' I could fay much , and with Pleasure , I will only fay , that it has made me , in common with ...
William Warburton. But after all , the most powerful Ar- gument for Freedom , I confefs , Sir , is fuch a Life as yours . Of which , tho ' I could fay much , and with Pleasure , I will only fay , that it has made me , in common with ...
xviii 페이지
... which thefe noble Qualities are most eminent , have been cenfured as Info- lence and Satire , and a Tranfgreffion of all the bounds of Civility and Decorum . But he he will not be eafily induced , by the Cla- xviii PREFACE .
... which thefe noble Qualities are most eminent , have been cenfured as Info- lence and Satire , and a Tranfgreffion of all the bounds of Civility and Decorum . But he he will not be eafily induced , by the Cla- xviii PREFACE .
4 페이지
... most fublime Description of the Omni- fcience of God , and the miferable Blindness and Prefumption of Man . Prefumptuous Man ! the Reason wouldst thou find Why form'd fo weak , fo little , and fo blind ? First , if thou canst , the ...
... most fublime Description of the Omni- fcience of God , and the miferable Blindness and Prefumption of Man . Prefumptuous Man ! the Reason wouldst thou find Why form'd fo weak , fo little , and fo blind ? First , if thou canst , the ...
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abfurd againſt Providence anſwer Argument becauſe beft beſt Caufe Cauſe Charity Commentaire Conclufion Confequence confifts Confutation Courſe Croufaz Defign deſcribed Deſcription Deſtroy Effay Epiftle Externals faid falfe fame Fate fays fecond feems ferve fhall fhewn fhould firft firſt Folly fome fometimes fpeaking ftill fublime fuch fuffer fufficient fuppofe fupported give God's Happineſs hath Heav'n higheſt himſelf human illuftrate Inftance itſelf juft juſt laft Leibnitz Love Man's Mind Miſtake miſtaken moral Evil moſt muft muſt Nature neceffary Neceffity obferved Occafion Paffions perfect Philofopher Plato Pleaſure Poet fhews Poet's Pope Pope's Pow'r preſent Pride Principle Purpoſe Purſuit raiſe Reaſon reft Religion repreſented ſays ſee Self-love Senfe Senſe Soul ſpeaking Spinoza ſtill ſuch ſuppoſe Syſtem tells thefe theſe Things thofe thoſe thro Tranflator Truth Tyrant underſtand underſtood univerfal Uſe Vice vindicate Virtue whofe Whole whoſe Wiſdom worfe Сс
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67 페이지 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
116 페이지 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
63 페이지 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
142 페이지 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
114 페이지 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
162 페이지 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
79 페이지 - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
51 페이지 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
17 페이지 - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
137 페이지 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.