A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentatorJ. and P. Knapton, 1742 - 188페이지 |
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9 페이지
... whofe Dictates to no other Kind Are giv'n in vain , but what they seek they find . 1. 331 , & feq . It is only for the good Man , he tells us , that Hope leads from Gole to Gole , & c . It would be ftrange indeed then , if it should be ...
... whofe Dictates to no other Kind Are giv'n in vain , but what they seek they find . 1. 331 , & feq . It is only for the good Man , he tells us , that Hope leads from Gole to Gole , & c . It would be ftrange indeed then , if it should be ...
12 페이지
... Bodies shine , Earth for whofe Ufe ? PRIDE anfwers , " Tis for mine . For me , kind Nature wakes her genial Power , Suckles each Herb , and spreads out ev'ryFlower ; Annual Annual for me , the Grape , the Rose , 12 A COMMENTARY on.
... Bodies shine , Earth for whofe Ufe ? PRIDE anfwers , " Tis for mine . For me , kind Nature wakes her genial Power , Suckles each Herb , and spreads out ev'ryFlower ; Annual Annual for me , the Grape , the Rose , 12 A COMMENTARY on.
27 페이지
... whofe Operations , throughout the whole Duration of the Union , fo exactly jumped , that whenever an Idea was excited , a correfpondent Motion was ever ready to fatisfy the Volition . Thus for Inftance , when the Mind had the Will to ...
... whofe Operations , throughout the whole Duration of the Union , fo exactly jumped , that whenever an Idea was excited , a correfpondent Motion was ever ready to fatisfy the Volition . Thus for Inftance , when the Mind had the Will to ...
32 페이지
... ( whofe Thread of Reasoning , therefore , one fhould have imagin'd might have conducted a Mathematician too , as he is , to the true Senfe of the Paffage ) rambles after a Meaning that could not poffibly be Mr. Pope's ; because it both ...
... ( whofe Thread of Reasoning , therefore , one fhould have imagin'd might have conducted a Mathematician too , as he is , to the true Senfe of the Paffage ) rambles after a Meaning that could not poffibly be Mr. Pope's ; because it both ...
33 페이지
... whofe untutor❜d Mind Sees God in Clouds , and hears him in the Wind ; His Soul proud Science never taught to ftray Far as the Solar Walk , or Milky Way ; Yet fimple Nature to his Hope has giv❜n , Behind the cloud - topt Hill , an ...
... whofe untutor❜d Mind Sees God in Clouds , and hears him in the Wind ; His Soul proud Science never taught to ftray Far as the Solar Walk , or Milky Way ; Yet fimple Nature to his Hope has giv❜n , Behind the cloud - topt Hill , an ...
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67 페이지 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
116 페이지 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
63 페이지 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
142 페이지 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
114 페이지 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
162 페이지 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
79 페이지 - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
51 페이지 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
17 페이지 - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
137 페이지 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.