The Works of Alexander Pope, Esq. ...: Moral essaysJ. and P. Knapton, 1751 |
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x ÆäÀÌÁö
... ev'n reluctant Hermits at her feet ; Haunts the proud City , and the lowly Shade , And sways alike the Scepter and the Spade . Thus Heav'n in Pity wakes the friendly Flame , To urge Mankind on Deeds that merit Fame : 1 T 40 But Man ...
... ev'n reluctant Hermits at her feet ; Haunts the proud City , and the lowly Shade , And sways alike the Scepter and the Spade . Thus Heav'n in Pity wakes the friendly Flame , To urge Mankind on Deeds that merit Fame : 1 T 40 But Man ...
xiv ÆäÀÌÁö
... Ev'n fair Religion , Native of the Skies , Scorn'd by the Crowd , seeks refuge with the Wife ; The Crowd with laughter spurns her awful train , And Mercy courts , and Justice frowns in vain . 120 But SATIRE's shaft can pierce the harden ...
... Ev'n fair Religion , Native of the Skies , Scorn'd by the Crowd , seeks refuge with the Wife ; The Crowd with laughter spurns her awful train , And Mercy courts , and Justice frowns in vain . 120 But SATIRE's shaft can pierce the harden ...
xvi ÆäÀÌÁö
... SATIRE knows , 165 Kind ev'n in Vengeance , kind to Virtue's foes . Whofe is the crime , the scandal too be theirs : The Knave and Fool are their own Libellers . D PART II . your truft , ARE nobly then xvi ESSAY ON SATIRE .
... SATIRE knows , 165 Kind ev'n in Vengeance , kind to Virtue's foes . Whofe is the crime , the scandal too be theirs : The Knave and Fool are their own Libellers . D PART II . your truft , ARE nobly then xvi ESSAY ON SATIRE .
xxxi ÆäÀÌÁö
... ev'n Truth can scarce reprove ; ' Tis almost Virtue when it flows from Love . 510 Ye deathless Names , ye Sons of endless praise , By Virtue crown'd with never - fading bays ! Say , shall an artless Muse , if you inspire , Light her ...
... ev'n Truth can scarce reprove ; ' Tis almost Virtue when it flows from Love . 510 Ye deathless Names , ye Sons of endless praise , By Virtue crown'd with never - fading bays ! Say , shall an artless Muse , if you inspire , Light her ...
39 ÆäÀÌÁö
... ev'n at life's expence ; The merchant's toil , the sage's indolence , The monk's humility , the hero's pride , All , all alike , find Reason on their fide . Th ' Eternal Art educing good from ill , Grafts on this Paffion our best ...
... ev'n at life's expence ; The merchant's toil , the sage's indolence , The monk's humility , the hero's pride , All , all alike , find Reason on their fide . Th ' Eternal Art educing good from ill , Grafts on this Paffion our best ...
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abſurd Balaam beſt bleſſing bleſt bliſs C©¡far cauſe courſe D©¡mon deſerves deſign e'er eaſe EPISTLE ev'n ev'ry Expence expreſs falſe fame fatire firſt Folly fome Fool form'd foul gen'ral giv'n give grace Happineſs heart Heav'n inſtance int'reſt itſelf juſt King knave laſt leſs Lord Mankind mind Momus moral moſt Muſe muſt Nature Nature's NOTES numbers o'er obſerve Paffion Paſſion perſon Philoſopher pleaſe pleaſure poet pow'r praiſe preſent pride purpoſe purſue raiſe Reaſon reſt Riches riſe roſe ruling Angels ſame SATIRE ſave ſay ſcarce ſecond ſee ſeen Self-love ſenſe ſerve ſet ſeveral ſhade ſhall ſhe ſhew ſhine ſhould ſkies ſmall ſmile ſome ſphere ſpirit ſtands ſtate ſtill ſtrength ſtrike ſtrong ſubject ſuch ſure ſyſtem Taſte thee theſe things thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS verſe Vice Virtue Virtue's whole whoſe wife
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23 ÆäÀÌÁö - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
37 ÆäÀÌÁö - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
27 ÆäÀÌÁö - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
18 ÆäÀÌÁö - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
43 ÆäÀÌÁö - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
42 ÆäÀÌÁö - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
15 ÆäÀÌÁö - Mark how it mounts to man's imperial race, From the green myriads in the peopled...
87 ÆäÀÌÁö - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
187 ÆäÀÌÁö - Consult the Genius of the Place in all; That tells the Waters or to rise, or fall; Or helps th...
9 ÆäÀÌÁö - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...