The Works of Alexander Pope, Esq. ...: Moral essaysJ. and P. Knapton, 1751 |
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ix 페이지
... furrounds his Tomb . But You , OWARBURTON ! whose eye refin'd 15 Can see the greatness of an honest mind ; Can see each Virtue and each Grace unite , And taste the Raptures of a pure Delight ; You visit oft his awful Page with Care , And.
... furrounds his Tomb . But You , OWARBURTON ! whose eye refin'd 15 Can see the greatness of an honest mind ; Can see each Virtue and each Grace unite , And taste the Raptures of a pure Delight ; You visit oft his awful Page with Care , And.
xx 페이지
... a just expreffion , bold , Yet ne'er degrade fair SATIRE to a Scold : Let no unworthy mien her form debase , But let her smile , and let her frown with grace : 255 . 260 In mirth be temp'rate , temp'rate in her spleen XX ESSAY ON SATIRE .
... a just expreffion , bold , Yet ne'er degrade fair SATIRE to a Scold : Let no unworthy mien her form debase , But let her smile , and let her frown with grace : 255 . 260 In mirth be temp'rate , temp'rate in her spleen XX ESSAY ON SATIRE .
xxi 페이지
... Grace a - : The Muse's charms resistless then assail , When wrapt in Irony's transparent veil : Her beauties half - conceal'd the more surprize , 265 And keener lustre sparkles in her eyes . Then be your line with sharp encomiums grac'd ...
... Grace a - : The Muse's charms resistless then assail , When wrapt in Irony's transparent veil : Her beauties half - conceal'd the more surprize , 265 And keener lustre sparkles in her eyes . Then be your line with sharp encomiums grac'd ...
xxiv 페이지
... grace ; By turns bid Vice or Virtue strike our eyes , 350 Now bid a Wolfey or a Cromwel rise ; Now with a touch more facred and refin'd , Call forth a CHESTERFIELD'Sor LONSDALE's mind . 355 Here sweet or strong may ev'ry Colour flow ...
... grace ; By turns bid Vice or Virtue strike our eyes , 350 Now bid a Wolfey or a Cromwel rise ; Now with a touch more facred and refin'd , Call forth a CHESTERFIELD'Sor LONSDALE's mind . 355 Here sweet or strong may ev'ry Colour flow ...
xxxvi 페이지
... grace of arguments or instructions , depends on their conciseness . I was unable to treat this part of my subject more in detail , without be- coming dry and tedious ; or more poetically , without facrificing perfpicuity to ornament ...
... grace of arguments or instructions , depends on their conciseness . I was unable to treat this part of my subject more in detail , without be- coming dry and tedious ; or more poetically , without facrificing perfpicuity to ornament ...
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abſurd Balaam beſt bleſſing bleſt bliſs Cæfar cauſe courſe Dæmon deſerves deſign e'er eaſe EPISTLE ev'n ev'ry Expence expreſs falſe fame fatire firſt Folly fome Fool form'd foul gen'ral giv'n give grace Happineſs heart Heav'n inſtance int'reſt itſelf juſt King knave laſt leſs Lord Mankind mind Momus moral moſt Muſe muſt Nature Nature's NOTES numbers o'er obſerve Paffion Paſſion perſon Philoſopher pleaſe pleaſure poet pow'r praiſe preſent pride purpoſe purſue raiſe Reaſon reſt Riches riſe roſe ruling Angels ſame SATIRE ſave ſay ſcarce ſecond ſee ſeen Self-love ſenſe ſerve ſet ſeveral ſhade ſhall ſhe ſhew ſhine ſhould ſkies ſmall ſmile ſome ſphere ſpirit ſtands ſtate ſtill ſtrength ſtrike ſtrong ſubject ſuch ſure ſyſtem Taſte thee theſe things thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS verſe Vice Virtue Virtue's whole whoſe wife
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23 페이지 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
37 페이지 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
27 페이지 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
18 페이지 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
43 페이지 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
42 페이지 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
15 페이지 - Mark how it mounts to man's imperial race, From the green myriads in the peopled...
87 페이지 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
187 페이지 - Consult the Genius of the Place in all; That tells the Waters or to rise, or fall; Or helps th...
9 페이지 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...