The Quarterly Review, 119권John Murray, 1866 |
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23 페이지
... represents an altitude of 533 feet , a difference of level which is indicated by the fractional part of a degree may well be attributed either to some imperfection in the instrument or to defective observation . * Dr. Livingstone ...
... represents an altitude of 533 feet , a difference of level which is indicated by the fractional part of a degree may well be attributed either to some imperfection in the instrument or to defective observation . * Dr. Livingstone ...
52 페이지
... represented at Amiens ; and certainly the document they had signed , committing the arbitration to Louis , empowered him absolutely and without reservation to decide upon every ques- tion to which the Provisions of Oxford had given rise ...
... represented at Amiens ; and certainly the document they had signed , committing the arbitration to Louis , empowered him absolutely and without reservation to decide upon every ques- tion to which the Provisions of Oxford had given rise ...
110 페이지
... represented in each Dialogue , and Ueberweg with more reason perceives in some , which he accounts to be later , a systematic intention , not apparent in others , which he therefore concludes to have been written earlier . Mr. Grote ...
... represented in each Dialogue , and Ueberweg with more reason perceives in some , which he accounts to be later , a systematic intention , not apparent in others , which he therefore concludes to have been written earlier . Mr. Grote ...
122 페이지
... represented as occupying the position of Meletus and Anytus , now as agreeing with the tyrant Critias in checking dialectic , now as relapsing into the Protagorean point of view , and again as adopting a line of argument more crooked ...
... represented as occupying the position of Meletus and Anytus , now as agreeing with the tyrant Critias in checking dialectic , now as relapsing into the Protagorean point of view , and again as adopting a line of argument more crooked ...
132 페이지
... represents the meeting - point of a particular conscious- ness with universal reason , and the process which results is an approximation on the part of two individuals to a universal truth . In none of the dialogues in which Socrates is ...
... represents the meeting - point of a particular conscious- ness with universal reason , and the process which results is an approximation on the part of two individuals to a universal truth . In none of the dialogues in which Socrates is ...
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Allan Cunningham ancient appears Arab Arabia artist authority barons Bench Bishop Book of Armagh Bright called carbon carbonic acid carboniferous caricature character Chief Justice Church coal common Court Curia Regis doubt employed England English evidence expression fact feeling Foss French Gascony Gillray give Government Grote hand Henry House instance interest Ireland Irish Judges King King's knowledge labour Lady language Latin less lignite lives London Lord Lord Campbell Lord Palmerston manufacture matter Max Müller means ment mind Miss Berry modern nature Nejd never Northcote object once opinion original painter painting Palgrave Palladius Parliament passed Patrick persons picture Plato political portrait present principle probably Professor Müller Protagoras question reign remarkable Reynolds Rome Sainte-Beuve Sanskrit says seems Socrates spirit thought tion towns Trailbaston truth Wahabee whole words writes
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222 페이지 - All murder'd: for within the hollow crown That rounds the mortal temples of a king Keeps Death his court, and there the antic sits, Scoffing his state and grinning at his pomp...
525 페이지 - As therefore the tares are gathered and burned in the fire: so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
87 페이지 - Leave to the nightingale her shady wood ; A privacy of glorious light is thine; Whence thou dost pour upon the world a flood Of harmony, with instinct more divine; Type of the wise who soar, but never roam; True to the kindred points of Heaven and Home...
400 페이지 - ... have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists: there is a similar reason, though not quite so forcible, for supposing that both the Gothick and the Celtick, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family, if this were the place for discussing any question concerning...
146 페이지 - tis a common proof, That lowliness is young ambition's ladder, Whereto the climber upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend.
521 페이지 - And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias, or one of the prophets.
524 페이지 - If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother : but thou shalt open thine hand wide unto him. and shalt surely lend him sufficient for his need, in that which he wanteth.
517 페이지 - To give light to them that sit in darkness, and in the shadow of death, to guide our feet into the way of peace. And the child grew and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.
270 페이지 - sacredness of property' is talked of, it should always be remembered, that any such sacredness does not belong in the same degree to landed property. No man made the land. It is the original inheritance of the whole species. Its appropriation is wholly a question of general expediency. When private property in land is not expedient, it is unjust.
104 페이지 - ... a disinterested endeavour to learn and propagate the best that is known and thought in the world, and thus to establish a current of fresh and true ideas.