The Quarterly Review, 119권John Murray, 1866 |
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11 페이지
... spirit and to conclude the bargain . ' No , no , ' he exclaimed , ' it is bad enough as it is ; I have already brought a hornet's - nest about my ears ! We have known , ' say our travellers , ' a wife order a husband not to sell a fowl ...
... spirit and to conclude the bargain . ' No , no , ' he exclaimed , ' it is bad enough as it is ; I have already brought a hornet's - nest about my ears ! We have known , ' say our travellers , ' a wife order a husband not to sell a fowl ...
14 페이지
... spirits of departed chiefs enter into lions , which are consequently never molested , but , when met with , are saluted by the clapping of hands . The most singular object of super- stitious dread is the chameleon , of which the natives ...
... spirits of departed chiefs enter into lions , which are consequently never molested , but , when met with , are saluted by the clapping of hands . The most singular object of super- stitious dread is the chameleon , of which the natives ...
28 페이지
... spirit to confront . On the 7th of January , 1238 , ac- cordingly , this memorable marriage took place at the altar of St. Stephen's chapel . The King himself gave away the bride , but a simple chaplain read the marriage office , and ...
... spirit to confront . On the 7th of January , 1238 , ac- cordingly , this memorable marriage took place at the altar of St. Stephen's chapel . The King himself gave away the bride , but a simple chaplain read the marriage office , and ...
29 페이지
... spirit ? Was the aftercourse of Montfort influenced by what he saw of the position and policy of Frederic , and of the immense capacity for resistance and for liberty possessed by the towns of Lombardy ? We are left to our * Rot . Pat ...
... spirit ? Was the aftercourse of Montfort influenced by what he saw of the position and policy of Frederic , and of the immense capacity for resistance and for liberty possessed by the towns of Lombardy ? We are left to our * Rot . Pat ...
48 페이지
... spirit which no free people could fail to resent . And it was an insult which , thanks to Rome , was present to every Englishman . Royal castles and royal lands were not to be seen everywhere , and their misappropria- tion was after all ...
... spirit which no free people could fail to resent . And it was an insult which , thanks to Rome , was present to every Englishman . Royal castles and royal lands were not to be seen everywhere , and their misappropria- tion was after all ...
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Allan Cunningham ancient appears Arab Arabia artist authority barons Bench Bishop Book of Armagh Bright called carbon carbonic acid carboniferous caricature character Chief Justice Church coal common Court Curia Regis doubt employed England English evidence expression fact feeling Foss French Gascony Gillray give Government Grote hand Henry House instance interest Ireland Irish Judges King King's knowledge labour Lady language Latin less lignite lives London Lord Lord Campbell Lord Palmerston manufacture matter Max Müller means ment mind Miss Berry modern nature Nejd never Northcote object once opinion original painter painting Palgrave Palladius Parliament passed Patrick persons picture Plato political portrait present principle probably Professor Müller Protagoras question reign remarkable Reynolds Rome Sainte-Beuve Sanskrit says seems Socrates spirit thought tion towns Trailbaston truth Wahabee whole words writes
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222 페이지 - All murder'd: for within the hollow crown That rounds the mortal temples of a king Keeps Death his court, and there the antic sits, Scoffing his state and grinning at his pomp...
525 페이지 - As therefore the tares are gathered and burned in the fire: so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
87 페이지 - Leave to the nightingale her shady wood ; A privacy of glorious light is thine; Whence thou dost pour upon the world a flood Of harmony, with instinct more divine; Type of the wise who soar, but never roam; True to the kindred points of Heaven and Home...
400 페이지 - ... have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists: there is a similar reason, though not quite so forcible, for supposing that both the Gothick and the Celtick, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family, if this were the place for discussing any question concerning...
146 페이지 - tis a common proof, That lowliness is young ambition's ladder, Whereto the climber upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend.
521 페이지 - And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias, or one of the prophets.
524 페이지 - If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother : but thou shalt open thine hand wide unto him. and shalt surely lend him sufficient for his need, in that which he wanteth.
517 페이지 - To give light to them that sit in darkness, and in the shadow of death, to guide our feet into the way of peace. And the child grew and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.
270 페이지 - sacredness of property' is talked of, it should always be remembered, that any such sacredness does not belong in the same degree to landed property. No man made the land. It is the original inheritance of the whole species. Its appropriation is wholly a question of general expediency. When private property in land is not expedient, it is unjust.
104 페이지 - ... a disinterested endeavour to learn and propagate the best that is known and thought in the world, and thus to establish a current of fresh and true ideas.