Plain tracts for critical times,by a union of clergymen1838 |
µµ¼ º»¹®¿¡¼
38°³ÀÇ °á°ú Áß 1 - 5°³
4 ÆäÀÌÁö
... circumcised heart , " & c . & c . All which modes of speaking convey the notion of a new and holy nature . Hence this holy change itself , which thus takes place in the soul , is not improperly called regeneration . We would ob- serve ...
... circumcised heart , " & c . & c . All which modes of speaking convey the notion of a new and holy nature . Hence this holy change itself , which thus takes place in the soul , is not improperly called regeneration . We would ob- serve ...
17 ÆäÀÌÁö
... circumcision . Circumcision was the sign and seal of the new heart , new birth , or new nature under the Old Testa- ment , as baptism is under the New . The nature which cir- cumcision symbolized , was doubtless a holy and spiritual na ...
... circumcision . Circumcision was the sign and seal of the new heart , new birth , or new nature under the Old Testa- ment , as baptism is under the New . The nature which cir- cumcision symbolized , was doubtless a holy and spiritual na ...
25 ÆäÀÌÁö
... circumcision most clearly means spiritual regeneration by " the true cir- cumcision of the Spirit . " And this circumcision undoubtedly imports a holy and moral change of heart and life . This ap- pears , as well from the words ...
... circumcision most clearly means spiritual regeneration by " the true cir- cumcision of the Spirit . " And this circumcision undoubtedly imports a holy and moral change of heart and life . This ap- pears , as well from the words ...
12 ÆäÀÌÁö
... circumcision - which requires no more of these professors ? And has our Saviour Christ appointed baptism upon the same principle ? Does it allow professors to be " sinful " and " laden with iniquity , a seed of evil doers ? " - to be ...
... circumcision - which requires no more of these professors ? And has our Saviour Christ appointed baptism upon the same principle ? Does it allow professors to be " sinful " and " laden with iniquity , a seed of evil doers ? " - to be ...
14 ÆäÀÌÁö
... circumcised Jews , and all the baptised Chris- tian church were called " saints and faithful brethren . " The only difference between us is , the ground or reason why they were so called . The hypothesis we have rejected considers that ...
... circumcised Jews , and all the baptised Chris- tian church were called " saints and faithful brethren . " The only difference between us is , the ground or reason why they were so called . The hypothesis we have rejected considers that ...
±âŸ ÃâÆÇº» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
Abraham according admitted adoption adults allowed answer apostles appears applied appointed assert baptism become believe birth Bishop blessings body born of water called character Christ Christian church circumcision connected consider convey covenant divine doctrine effect enter essential evidence express external faith Fathers further give given God's grace heart heaven holy Holy Ghost idea implied important included infants institution instruction interpretation Jesus John kingdom kingdom of God language literally Lord meaning mind moral nature necessary never observe original persons principle privileges profession Professor promise prove Pusey reader received reference regeneration relative remark repentance represents respecting rite sacrament salvation sanctification saved Saviour says Scripture seal sense sins soul speak spiritual supposed teach term things tion true truth unto visible washing whole writers
Àαâ Àο뱸
34 ÆäÀÌÁö - Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season : they through Grace obey the calling...
28 ÆäÀÌÁö - Sacraments ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
28 ÆäÀÌÁö - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
5 ÆäÀÌÁö - And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
13 ÆäÀÌÁö - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
16 ÆäÀÌÁö - Lie not one to another, seeing that ye have put off the old man with his deeds ; and have put on the new man, which is renewed in knowledge after the image of Him that created him...
27 ÆäÀÌÁö - Baptism doth represent unto us our profession ; which is, to follow the example of our Saviour Christ, and to be made like unto him ; that as he died, and rose again for us, so should we. who are baptized, die from sin, and rise again unto righteousness ; continually mortifying all our evil and corrupt affections, and daily proceeding in all virtue and godliness of living.
13 ÆäÀÌÁö - Cursed is every one -which continueth not in all things that are written in the book of the law, to do them.
8 ÆäÀÌÁö - And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised : that he might be the father of all them that believe, though they be not circumcised...
8 ÆäÀÌÁö - For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.