Popular Works: The Nature of the Scholar, The Vocation of Man, The Doctrine of Religion

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Trübner, 1873 - 564ÆäÀÌÁö

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474 ÆäÀÌÁö - No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.
475 ÆäÀÌÁö - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
477 ÆäÀÌÁö - Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life ; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
67 ÆäÀÌÁö - The One remains, the many change and pass; Heaven's light forever shines, Earth's shadows fly; Life, like a dome of many-coloured glass, Stains the white radiance of Eternity, Until Death tramples it to fragments.
475 ÆäÀÌÁö - I said unto you, my sheep hear my voice, and I know them ; and they follow me, and I give unto them eternal life ; and they shall never perish, neither shall any pluck them out of my hand. My Father, which gave them me, is greater than all : and none is able to pluck them out of my Father's hand.
30 ÆäÀÌÁö - I am now thoroughly convinced that the human will is free, and that to be happy is not the purpose of our being, — but to deserve happiness, I have to ask pardon of thee too, for having often led thee astray by such assertions.
103 ÆäÀÌÁö - In the progress of my present work, I have taken a deeper glance into religion than ever I did before. In me the emotions of the heart proceed only from perfect intellectual clearness ; — it cannot be but that the clearness I have now attained on this subject shall also take possession of my lieart."— Fichte's Correspondence. ".THE VOCATION OF MAN...
69 ÆäÀÌÁö - Thou leorkest in me the knowledge of my duty, of my vocation in the world of reasonable beings : — how, I know not, nor need I to know. Thou knowest what I think and what I will : — how Thou canst know, through what act Thou bringest about that consciousness, I cannot understand, — nay, I know that the idea of an act, of a particular act of consciousness, belongs to me alone, and not to Thee, — the Infinite One. Than wiliest that my free obedience...
95 ÆäÀÌÁö - Then call it what thou wilt, Happiness ! — heart ! — love ! — GOD ! I have no name for it — Feeling is all; Name, sound and smoke, Dimming the glow of heaven!
68 ÆäÀÌÁö - The inquisitive understanding, which has heard of Thee, but seen Thee not, would teach us Thy nature ; and, as Thy image, shows us a monstrous and incongruous shape, which the sagacious laugh at, and the wise and good abhor. /" I hide my face before Thee, and lay my hand upon my mouth. How Thou art, and seemest to Thine own being, I can never know, any more than I can assume Thy nature.

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