Analysis of Darwin, Huxley and Lyell, Being a Critical Examination of the Views of These Authors in Regard to the Origin and Antiquitity of ManTuttle, Morehouse & Taylor, 1866 - 94페이지 |
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15 페이지
... brutes all but self - existent , since they are self - created from simple monads , upwards . Thoroughly , and we doubt not , honestly convinced of its truth , he asserts its competency to explain all the mysteries of creation more ...
... brutes all but self - existent , since they are self - created from simple monads , upwards . Thoroughly , and we doubt not , honestly convinced of its truth , he asserts its competency to explain all the mysteries of creation more ...
34 페이지
... brutes , which is the only view of the question taken by Mr. Huxley . lle not only rejects from this question all recognition of Man's existence as a spiritual being , which alone gives it im- portance , but he also speaks , with ill ...
... brutes , which is the only view of the question taken by Mr. Huxley . lle not only rejects from this question all recognition of Man's existence as a spiritual being , which alone gives it im- portance , but he also speaks , with ill ...
37 페이지
... brutes are identical as to their nature ; that at present they are in different stages of de- velopment , but that they are alike tending to the same goal , and advancing to a common destiny . To this conclusion of " unity of origin of ...
... brutes are identical as to their nature ; that at present they are in different stages of de- velopment , but that they are alike tending to the same goal , and advancing to a common destiny . To this conclusion of " unity of origin of ...
39 페이지
... brutes , and that the phys- ical processes of development are " identical . " While we ob- ject to the use of the terms " unity " and " identical , " as being deceptious , when all he can pretend to claim is similarity , yet we have no ...
... brutes , and that the phys- ical processes of development are " identical . " While we ob- ject to the use of the terms " unity " and " identical , " as being deceptious , when all he can pretend to claim is similarity , yet we have no ...
41 페이지
... brutes and his descent from the Gorilla , it is certainly very illegitimate , if not absurd . Having secured , in the Quadrumana , * a very extensive field of comparison , he proceeds to enumerate , consecutively and with great ...
... brutes and his descent from the Gorilla , it is certainly very illegitimate , if not absurd . Having secured , in the Quadrumana , * a very extensive field of comparison , he proceeds to enumerate , consecutively and with great ...
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absurd according admit ages of stone anatomical anatomical position antiquity argument asserts assumed assumption biped bones brain bronze and iron brutes burnt brick cannel coal causes Chimpanzee civilization classification conclusion consequence creation Cuvier Danish Darwin dence deposit Divine doctrine earth ence establish evidence existence extinct facts feet fore fundamental furnish geological gorilla gradual highest ape hind paw horny-hoofed foot Huxley Huxley's hypothesis identity of nature immense iron age Lake layers limbs lowest marmoset monad Morlot muscle Natural Selection opinion Order organs Origin of Species peat philosophical pottery pre-Adamite prehensile present primordial form proof prove quadruman question race reason regard relics Revelation Roman rude savage says Science scientific similar Sir Charles Lyell skull speculations stone period structural difference successive ages supposed surface synovial folds tendon theory thick thumb Tinière tion transmutation transmutation of species true hand truth ture unity of origin variations vera causa
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10 페이지 - I believe that animals have descended from at most only four or five progenitors, and plants from an equal or lesser number.
30 페이지 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
30 페이지 - Whence but from Heaven could men unskill'd in arts, In several ages born, in several parts, Weave such agreeing truths ? or how, or why, Should all conspire to cheat us with a lie ? Unask'd their pains, ungrateful their advice, Starving their gain, and martyrdom their price.
21 페이지 - Therefore I should infer from analogy that probably all the organic beings which have ever lived on this earth have descended from some one primordial form, into which life was first breathed.
14 페이지 - ... with a nerve sensitive to light beneath, and then suppose every part of this layer to be continually changing slowly in density, so as to separate into layers of different densities and thicknesses, placed at different distances from each other, and with the surfaces of each layer slowly changing in form. Further, we must suppose that there is a power, represented by natural selection...
12 페이지 - It may be said that natural selection is daily and hourly scrutinizing, throughout the world, every variation, even the slightest; rejecting that which is bad, preserving, and adding up all that is good; silently and insensibly working, whenever and wherever opportunity offers, at the improvement of each organic being in relation to its organic and inorganic conditions of life.
36 페이지 - Whence our race has come; what are the limits of our power over nature, and of nature's power over us; to what goal we are tending; are the problems which present themselves anew and with undiminished interest to every man born into the world.
60 페이지 - At the same time, no one is more strongly convinced than I am of the vastness of the gulf between civilized man and the brutes ; or is more certain that, whether from them or not, he is assuredly not of them.
11 페이지 - Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows.
42 페이지 - ... remain then but one order for comparison, that of the Apes (using that word in its broadest sense), and the question for discussion would narrow itself to this — is Man so different from any of these Apes that he must form an order by himself? Or does he differ less from them than they differ from one another, and hence must take his place in the same order with them?