Analysis of Darwin, Huxley and Lyell, Being a Critical Examination of the Views of These Authors in Regard to the Origin and Antiquitity of ManTuttle, Morehouse & Taylor, 1866 - 94페이지 |
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19 페이지
... foot - like processes of their bodies , might , by some accidental variation or increase of this faculty , have been able to feed more abundantly on other animalculæ . Such va- riations , transmitted to their descendants , may have ...
... foot - like processes of their bodies , might , by some accidental variation or increase of this faculty , have been able to feed more abundantly on other animalculæ . Such va- riations , transmitted to their descendants , may have ...
43 페이지
... Foot , Hand , and Brain , upon which , he says , so much stress has been laid for establishing supposed structural distinctions between Man and the Apes . He accordingly gives to each a careful examination , and derives from them his ...
... Foot , Hand , and Brain , upon which , he says , so much stress has been laid for establishing supposed structural distinctions between Man and the Apes . He accordingly gives to each a careful examination , and derives from them his ...
44 페이지
... foot , and there- fore has been improperly classified by Cuvier as quadrumanous , or four - handed . He labors to prove that the hind paws of the gorilla are true feet , in order to bring man down from the isolated pedestal on which ...
... foot , and there- fore has been improperly classified by Cuvier as quadrumanous , or four - handed . He labors to prove that the hind paws of the gorilla are true feet , in order to bring man down from the isolated pedestal on which ...
45 페이지
... foot . " He contrasts the bones of the human hand and foot , and shows , while there is a general similarity and " some singu- lar resemblances " in their homologous parts , yet " there is a fundamental difference in the structure of ...
... foot . " He contrasts the bones of the human hand and foot , and shows , while there is a general similarity and " some singu- lar resemblances " in their homologous parts , yet " there is a fundamental difference in the structure of ...
46 페이지
... foot , which is not prehen- sile , however similar they may be in structure . He next compares the muscles of the human hand and foot , showing the general similarity and special differences , and finally arrives at the conclusion , that a ...
... foot , which is not prehen- sile , however similar they may be in structure . He next compares the muscles of the human hand and foot , showing the general similarity and special differences , and finally arrives at the conclusion , that a ...
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absurd according admit ages of stone anatomical anatomical position antiquity argument asserts assumed assumption biped bones brain bronze and iron brutes burnt brick cannel coal causes Chimpanzee civilization classification conclusion consequence creation Cuvier Danish Darwin dence deposit Divine doctrine earth ence establish evidence existence extinct facts feet fore fundamental furnish geological gorilla gradual highest ape hind paw horny-hoofed foot Huxley Huxley's hypothesis identity of nature immense iron age Lake layers limbs lowest marmoset monad Morlot muscle Natural Selection opinion Order organs Origin of Species peat philosophical pottery pre-Adamite prehensile present primordial form proof prove quadruman question race reason regard relics Revelation Roman rude savage says Science scientific similar Sir Charles Lyell skull speculations stone period structural difference successive ages supposed surface synovial folds tendon theory thick thumb Tinière tion transmutation transmutation of species true hand truth ture unity of origin variations vera causa
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10 페이지 - I believe that animals have descended from at most only four or five progenitors, and plants from an equal or lesser number.
30 페이지 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
30 페이지 - Whence but from Heaven could men unskill'd in arts, In several ages born, in several parts, Weave such agreeing truths ? or how, or why, Should all conspire to cheat us with a lie ? Unask'd their pains, ungrateful their advice, Starving their gain, and martyrdom their price.
21 페이지 - Therefore I should infer from analogy that probably all the organic beings which have ever lived on this earth have descended from some one primordial form, into which life was first breathed.
14 페이지 - ... with a nerve sensitive to light beneath, and then suppose every part of this layer to be continually changing slowly in density, so as to separate into layers of different densities and thicknesses, placed at different distances from each other, and with the surfaces of each layer slowly changing in form. Further, we must suppose that there is a power, represented by natural selection...
12 페이지 - It may be said that natural selection is daily and hourly scrutinizing, throughout the world, every variation, even the slightest; rejecting that which is bad, preserving, and adding up all that is good; silently and insensibly working, whenever and wherever opportunity offers, at the improvement of each organic being in relation to its organic and inorganic conditions of life.
36 페이지 - Whence our race has come; what are the limits of our power over nature, and of nature's power over us; to what goal we are tending; are the problems which present themselves anew and with undiminished interest to every man born into the world.
60 페이지 - At the same time, no one is more strongly convinced than I am of the vastness of the gulf between civilized man and the brutes ; or is more certain that, whether from them or not, he is assuredly not of them.
11 페이지 - Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows.
42 페이지 - ... remain then but one order for comparison, that of the Apes (using that word in its broadest sense), and the question for discussion would narrow itself to this — is Man so different from any of these Apes that he must form an order by himself? Or does he differ less from them than they differ from one another, and hence must take his place in the same order with them?