The British Essayists: SpectatorC. and J. Rivington, 1823 |
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40개의 결과 중 1 - 5개
1 페이지
... BELIEVE most people begin the world with a reso- lution to withdraw from it into a serious kind of so- litude or retirement when they have made them- selves easy in it . Our unhappiness is , that we find out some excuse or other for ...
... BELIEVE most people begin the world with a reso- lution to withdraw from it into a serious kind of so- litude or retirement when they have made them- selves easy in it . Our unhappiness is , that we find out some excuse or other for ...
29 페이지
... believe that they are creatures of the same species . " Some are of opinion , that the souls of men are all naturally equal ; and that the great disparity we so often observe , arises from the different organiza- tion or structure of ...
... believe that they are creatures of the same species . " Some are of opinion , that the souls of men are all naturally equal ; and that the great disparity we so often observe , arises from the different organiza- tion or structure of ...
45 페이지
... believe at what a low rate the highest strains and expressions of kindness imaginable do commonly pass in current payment ; and when he should come to understand it , it would be a great while before he could bring himself with a good ...
... believe at what a low rate the highest strains and expressions of kindness imaginable do commonly pass in current payment ; and when he should come to understand it , it would be a great while before he could bring himself with a good ...
49 페이지
... believe they'd run ? Not one will move , Though proffer'd to be happy from above . HORNECK . It is a celebrated thought of Socrates , that if all the misfortunes of mankind were cast into a public stock , in order to be equally ...
... believe they'd run ? Not one will move , Though proffer'd to be happy from above . HORNECK . It is a celebrated thought of Socrates , that if all the misfortunes of mankind were cast into a public stock , in order to be equally ...
52 페이지
... believe the very chin was , modestly speaking , as long as my whole face . We had both of us an opportunity of mending our- selves ; and all the contributions being now brought in , every man was at liberty to exchange his misfor- tunes ...
... believe the very chin was , modestly speaking , as long as my whole face . We had both of us an opportunity of mending our- selves ; and all the contributions being now brought in , every man was at liberty to exchange his misfor- tunes ...
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acquainted agreeable Anacreon annis Miles antediluvian appear beautiful Blank body character Cicero consider conversation creatures daugh delight dervis desire discourse divine DRYDEN endeavour entertained eternity eyes fancy Flamstead FRIDAY gentleman give glory hand happiness Harpath hath hear heart heaven Hilpa honour hors d'œuvre humble servant humour husband imagination infinite Julius Cæsar June 24 kind king lady letter lived look lover mankind manner marriage married Menander ment mind MONDAY nation nature never obliged observed occasion ourselves OVID pain paper particular passion person Peter Motteux pleased pleasure poet praise present Publius Syrus reader reason received Renatus Harris ROSCOMMON says secret Shalum short soul speak Spectator tell thing thor thou thought tion Tirzah told truth VIRG virtue Waitfort WEDNESDAY whig whole widow words write young Zilpah
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340 페이지 - It must be so ; Plato, thou reasonest well; Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread and inward horror Of falling into nought? Why shrinks the soul Back on herself, and startles at destruction? 'Tis the Divinity that stirs within us ; 'Tis heaven itself that points out an hereafter, And intimates eternity to man.
340 페이지 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
134 페이지 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
156 페이지 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
188 페이지 - Nothing is there to come, and nothing past. But an eternal now does always last.
81 페이지 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
198 페이지 - Who would not rather read one of his plays, where there is not a single rule of the stage observed, than any production of a modern critic, where there is not one of them violated...
102 페이지 - I have sinned ; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, So that I am a burden to myself?
33 페이지 - I am indeed much more proud of his long-continued friendship, than I should be of the fame of being thought the author of any writings which he himself is capable of producing. I remember when I finished The Tender Husband, I told him there was nothing I so ardently wished, as that we might some time or other publish a work written by us both, which should bear the name of The Monument, in memory of our friendship.
122 페이지 - A. LEWD young fellow seeing an aged hermit go by him barefoot, " Father (says he) you are in a very miserable condition if there is not another world." " True, son, (said the hermit;) but what is thy condition if there is?" Man is a creature designed for two different states of being, or rather, for two different lives. His first life is short and transient; his second, permanent and lasting. The question we are all concerned in is this, In which of...