The British Essayists: SpectatorC. and J. Rivington, 1823 |
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4 ÆäÀÌÁö
... learned at school , Finis coronat opus . You know best whether it be in Virgil or in Horace ; it is my business to apply it . If your affairs will permit you to take the country air with me sometimes , you shall find an apartment fitted ...
... learned at school , Finis coronat opus . You know best whether it be in Virgil or in Horace ; it is my business to apply it . If your affairs will permit you to take the country air with me sometimes , you shall find an apartment fitted ...
15 ÆäÀÌÁö
... learned gentleman , and began , When this matter was last stirred ' before your lordship ; the next humbly moved to ' quash ' an indictment ; an- other complained that his adversary had ' snapped ' a judgement ; the next informed the ...
... learned gentleman , and began , When this matter was last stirred ' before your lordship ; the next humbly moved to ' quash ' an indictment ; an- other complained that his adversary had ' snapped ' a judgement ; the next informed the ...
27 ÆäÀÌÁö
... learned readers on this occasion , will naturally turn their thoughts to a third * , who is yet living , and is like- wise the glory of our own nation . The improve- ments which others had made in natural and mathe- matical knowledge ...
... learned readers on this occasion , will naturally turn their thoughts to a third * , who is yet living , and is like- wise the glory of our own nation . The improve- ments which others had made in natural and mathe- matical knowledge ...
28 ÆäÀÌÁö
... learned his best manner of designing . He was a master too in sculpture and architecture , and skil- ful in anatomy , mathematics , and mechanics . The aqueduct from the river Adda to Milan is mentioned as a work of his contrivance . He ...
... learned his best manner of designing . He was a master too in sculpture and architecture , and skil- ful in anatomy , mathematics , and mechanics . The aqueduct from the river Adda to Milan is mentioned as a work of his contrivance . He ...
49 ÆäÀÌÁö
... learned strife , To the calm blessings of a country life : And with these separate demands dismiss Each suppliant to enjoy the promised bliss : Don't you believe they'd run ? Not one will move , Though proffer'd to be happy from above ...
... learned strife , To the calm blessings of a country life : And with these separate demands dismiss Each suppliant to enjoy the promised bliss : Don't you believe they'd run ? Not one will move , Though proffer'd to be happy from above ...
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acquainted agreeable Anacreon annis Miles antediluvian appear beautiful Blank body character Cicero consider conversation creatures daugh delight dervis desire discourse divine DRYDEN endeavour entertained eternity eyes fancy Flamstead FRIDAY gentleman give glory hand happiness Harpath hath hear heart heaven Hilpa honour hors d'©«uvre humble servant humour husband imagination infinite Julius C©¡sar June 24 kind king lady letter lived look lover mankind manner marriage married Menander ment mind MONDAY nation nature never obliged observed occasion ourselves OVID pain paper particular passion person Peter Motteux pleased pleasure poet praise present Publius Syrus reader reason received Renatus Harris ROSCOMMON says secret Shalum short soul speak Spectator tell thing thor thou thought tion Tirzah told truth VIRG virtue Waitfort WEDNESDAY whig whole widow words write young Zilpah
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340 ÆäÀÌÁö - It must be so ; Plato, thou reasonest well; Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread and inward horror Of falling into nought? Why shrinks the soul Back on herself, and startles at destruction? 'Tis the Divinity that stirs within us ; 'Tis heaven itself that points out an hereafter, And intimates eternity to man.
340 ÆäÀÌÁö - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
134 ÆäÀÌÁö - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
156 ÆäÀÌÁö - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
188 ÆäÀÌÁö - Nothing is there to come, and nothing past. But an eternal now does always last.
81 ÆäÀÌÁö - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
198 ÆäÀÌÁö - Who would not rather read one of his plays, where there is not a single rule of the stage observed, than any production of a modern critic, where there is not one of them violated...
102 ÆäÀÌÁö - I have sinned ; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, So that I am a burden to myself?
33 ÆäÀÌÁö - I am indeed much more proud of his long-continued friendship, than I should be of the fame of being thought the author of any writings which he himself is capable of producing. I remember when I finished The Tender Husband, I told him there was nothing I so ardently wished, as that we might some time or other publish a work written by us both, which should bear the name of The Monument, in memory of our friendship.
122 ÆäÀÌÁö - A. LEWD young fellow seeing an aged hermit go by him barefoot, " Father (says he) you are in a very miserable condition if there is not another world." " True, son, (said the hermit;) but what is thy condition if there is?" Man is a creature designed for two different states of being, or rather, for two different lives. His first life is short and transient; his second, permanent and lasting. The question we are all concerned in is this, In which of...