The British Essayists: SpectatorC. and J. Rivington, 1823 |
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30 페이지
... in praising him , even to exceed the bounds of truth . The younger Pliny appears to have had the same passion for fame , but accompanied with " greater chasteness and modesty . His ingenuous manner of 30 NO . 554 . SPECTATOR .
... in praising him , even to exceed the bounds of truth . The younger Pliny appears to have had the same passion for fame , but accompanied with " greater chasteness and modesty . His ingenuous manner of 30 NO . 554 . SPECTATOR .
37 페이지
... truth of what I assert . If foreigners have often- times , or even for the most part , excelled our natives , it ought to be imputed to the advantages they have met with here , joined to their own ingenuity and in- dustry ; nor has any ...
... truth of what I assert . If foreigners have often- times , or even for the most part , excelled our natives , it ought to be imputed to the advantages they have met with here , joined to their own ingenuity and in- dustry ; nor has any ...
42 페이지
... truth and sincerity of heart . While a man is learning to fence , he practises both on friend and foe ; but when he is a master in the art , he never exerts it but on what he thinks the right side . That this last allusion may not give ...
... truth and sincerity of heart . While a man is learning to fence , he practises both on friend and foe ; but when he is a master in the art , he never exerts it but on what he thinks the right side . That this last allusion may not give ...
43 페이지
... truth and honour , religion and virtue ; and so long as he acts with an eye to these principles , whatever party he is of , he cannot fail of being a good Englishman , and a lover of his country . As for the persons concerned in this ...
... truth and honour , religion and virtue ; and so long as he acts with an eye to these principles , whatever party he is of , he cannot fail of being a good Englishman , and a lover of his country . As for the persons concerned in this ...
45 페이지
... truth they call barbarity , and falsehood po- liteness . Upon my first landing , one , who was sent from the king of this place to meet me , told me that he was extremely sorry for the storm I had met with just before my arrival . I was ...
... truth they call barbarity , and falsehood po- liteness . Upon my first landing , one , who was sent from the king of this place to meet me , told me that he was extremely sorry for the storm I had met with just before my arrival . I was ...
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acquainted agreeable Anacreon annis Miles antediluvian appear beautiful Blank body character Cicero consider conversation creatures daugh delight dervis desire discourse divine DRYDEN endeavour entertained eternity eyes fancy Flamstead FRIDAY gentleman give glory hand happiness Harpath hath hear heart heaven Hilpa honour hors d'œuvre humble servant humour husband imagination infinite Julius Cæsar June 24 kind king lady letter lived look lover mankind manner marriage married Menander ment mind MONDAY nation nature never obliged observed occasion ourselves OVID pain paper particular passion person Peter Motteux pleased pleasure poet praise present Publius Syrus reader reason received Renatus Harris ROSCOMMON says secret Shalum short soul speak Spectator tell thing thor thou thought tion Tirzah told truth VIRG virtue Waitfort WEDNESDAY whig whole widow words write young Zilpah
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340 페이지 - It must be so ; Plato, thou reasonest well; Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread and inward horror Of falling into nought? Why shrinks the soul Back on herself, and startles at destruction? 'Tis the Divinity that stirs within us ; 'Tis heaven itself that points out an hereafter, And intimates eternity to man.
340 페이지 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
134 페이지 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
156 페이지 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
188 페이지 - Nothing is there to come, and nothing past. But an eternal now does always last.
81 페이지 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
198 페이지 - Who would not rather read one of his plays, where there is not a single rule of the stage observed, than any production of a modern critic, where there is not one of them violated...
102 페이지 - I have sinned ; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, So that I am a burden to myself?
33 페이지 - I am indeed much more proud of his long-continued friendship, than I should be of the fame of being thought the author of any writings which he himself is capable of producing. I remember when I finished The Tender Husband, I told him there was nothing I so ardently wished, as that we might some time or other publish a work written by us both, which should bear the name of The Monument, in memory of our friendship.
122 페이지 - A. LEWD young fellow seeing an aged hermit go by him barefoot, " Father (says he) you are in a very miserable condition if there is not another world." " True, son, (said the hermit;) but what is thy condition if there is?" Man is a creature designed for two different states of being, or rather, for two different lives. His first life is short and transient; his second, permanent and lasting. The question we are all concerned in is this, In which of...