A Defence of the Stage: Or An Enquiry Into the Real Qualities of Theatrical Entertainments, Their Scope and Tendency. Being a Reply to a Sermon Entitled "The Evil of Theatrical Amusements Stated and Illustrated" ... by the Rev. Dr. John B. Bennett. Including an Examination of the Authorities on which that Sermon is FoundedMilliken and son, 1839 - 175ÆäÀÌÁö |
µµ¼ º»¹®¿¡¼
47°³ÀÇ °á°ú Áß 1 - 5°³
19 ÆäÀÌÁö
... Mind , Part II . c . v . where this question is argued scripturally . ¢Ó Exodus , xx . 13 . St. Matthew , xix , 18. - See Dr. Watts's " Defence against the Temptations to Self - Murder ; " in which he argues , that it is included in the ...
... Mind , Part II . c . v . where this question is argued scripturally . ¢Ó Exodus , xx . 13 . St. Matthew , xix , 18. - See Dr. Watts's " Defence against the Temptations to Self - Murder ; " in which he argues , that it is included in the ...
23 ÆäÀÌÁö
... minds of men , and lessen the awe and reverence which all men ought to have for God and religion ; and by their lewd- ness they teach vice , and are apt to infect the minds of men , and dispose them to lewd and disso- lute practices ...
... minds of men , and lessen the awe and reverence which all men ought to have for God and religion ; and by their lewd- ness they teach vice , and are apt to infect the minds of men , and dispose them to lewd and disso- lute practices ...
26 ÆäÀÌÁö
... mind : and when we reflect on the great plague and fire of London , which occurred during the high season of debauchery , we discern in those tremendous visitings , as clear a mani- festation of divine wrath to rouse the nation to ...
... mind : and when we reflect on the great plague and fire of London , which occurred during the high season of debauchery , we discern in those tremendous visitings , as clear a mani- festation of divine wrath to rouse the nation to ...
29 ÆäÀÌÁö
... minds and manners of the public . At the same time , from its peculiar elements , and the extraordinary sway it is capable of exercising over a mixed assembly , it is easily • * To prevent mistakes , it is as well to observe , that here ...
... minds and manners of the public . At the same time , from its peculiar elements , and the extraordinary sway it is capable of exercising over a mixed assembly , it is easily • * To prevent mistakes , it is as well to observe , that here ...
35 ÆäÀÌÁö
... mind and body both require refreshment , and that which nature demands , religion does not deny . Pindar says , " rest and enjoyment are universal was fitted up as a Theatre , with appropriate scenery and orchestra . The exhibition ...
... mind and body both require refreshment , and that which nature demands , religion does not deny . Pindar says , " rest and enjoyment are universal was fitted up as a Theatre , with appropriate scenery and orchestra . The exhibition ...
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
abuse acted actor Addison amongst amusement Archbishop argument Aristophanes Athenians Bennett Bishop C©¡sar called Cato censure character Christian Cicero Collier comedy composition condemned corruption crime defence divine doctrine Drama dramatists eminent enemies entertainment Essay Euripides evidence evil exhibited father feeling Garrick genius Gregory Nazianzen heart heathen honour human indulgence innocent instruction Job Orton John Johnson Jonas Hanway Julius C©¡sar justly LAURENCE ECHARD learned licentious lives Lord mankind manners Menander ment mind moderate moral nation nature opinions passage passions PETER HAUSTED PHINEAS FLETCHER pious Plautus plays pleasure Plutarch poet poetry preacher Prebendary profaneness profession quoted reason religion religious road to perdition Roman Roscius sacred says scarcely Scripture sentence Sermon Shakspeare Sophocles speak spirit Stage STEPHEN GOSSON Tacitus taste Theatre theatrical thing tion tragedy truth vice vicious virtue wise writers wrote ZACHARY GREY ¥ê¥áὶ
Àαâ Àο뱸
154 ÆäÀÌÁö - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
8 ÆäÀÌÁö - Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household.
83 ÆäÀÌÁö - Comedy is an imitation of the common errors of our life, which he representeth in the most ridiculous and scornful sort that may be, so as it is impossible that any beholder can be content to be such a one.
153 ÆäÀÌÁö - Peace to his soul, if God's good pleasure be. Lord cardinal, if thou think'st on heaven's bliss, Hold up thy hand, make signal of thy hope. — He dies, and makes no sign.
83 ÆäÀÌÁö - Comedy will (I think) by nobody be blamed, and much less of the high and excellent Tragedy, that openeth the greatest wounds, and showeth forth the ulcers that are covered with tissue...
154 ÆäÀÌÁö - Pr'ythee, lead me in: There take an inventory of all I have, To the last penny ; 'tis the king's : my robe, And my integrity to heaven, is all I dare now call mine own.
14 ÆäÀÌÁö - And they prayed, and said. Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
36 ÆäÀÌÁö - l vero condito in molli versi I più schivi, allettando, ha persuaso: Così all'egro fanciul porgiamo aspersi Di soave licor gli orli del vaso; Succhi amari ingannato intanto ei beve, E dall
91 ÆäÀÌÁö - Opera the gangs of robbers were evidently multiplied. Both these decisions are surely exaggerated. The play, like many others, was plainly written only to divert, without any moral purpose, and is therefore not likely to do good ; nor can it be conceived, without more speculation than life requires or admits, to he productive of much evil.
84 ÆäÀÌÁö - Physic (the best rampire to our often-assaulted bodies), being abused, teach poison, the most violent destroyer? Doth not knowledge of Law, whose end is to even and right all things, being abused, grow the crooked fosterer of horrible injuries?