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FROM the favourable reception given to my abridgment of Roman History, published some time since, several friends, and others whose business leads them to consult the wants of the public, have been induced to suppose, that an English History, written on the same plan, would be acceptable.

It was their opinion, that we still wanted a work of this kind, where the narrative, though very concise, is not totally without interest, and the facts, though crowded, are yet distinctly seen.

The business of abridging the works of others has hitherto fallen to the lot of very dull men; and the art of blotting, which an eminent critic calls the most difficult of all others, has been usually practised by those who found themselves unable to write. Hence our abridgments are generally more tedious than the works from which they pretend to relieve us; and they have effectually embarrassed that road which they laboured to shorten.

As the present compiler starts with such humble competitors, it will scarcely be thought vanity in him if he boasts himself their superiour. Of the many abridgments of our own history, hitherto published, none seems possessed of



any share of merit or reputation; some have been written in dialogue, or merely in the stiffness of an index, and some to answer the purposes of a party. Α very small share of taste, therefore, was sufficient to keep the compiler from the defects of the one, and a very small share of philosophy from the misrepresentations of the other.

It is not easy, however, to satisfy the different expectations of mankind in a work of this kind, calculated for every apprehension, and on which all are consequently capable of forming some judgment. Some may say that it is too long to pass under the denomination of an abridgment; and others, that it is too dry to be admitted as a history: it may be objected, that reflection is almost entirely banished to make room for facts, and yet, that many facts are wholly omitted, which might be necessary to be known. It must be confessed, that all those objections are partly true; for it is impossible in the same work at once to attain contrary advantages. The compiler, who is stinted in room, must often sacrifice interest to brevity; and, on the other hand, while he endeavours to amuse, must frequently transgress the limits to which his plan should confine him. Thus, all such as desire only amusement may be disgusted with his brevity; and such as seek for information may object to his displacing facts for empty description.

To attain the greatest number of advantages with the fewest inconveniences, is all that can be attained in an abridgment, the name of which implies imperfection. It will be sufficient, therefore, to satisfy the writer's wishes, if the present work be found a plain, unaffected narrative of facts, with just ornament enough to keep attention awake, and with reflection barely sufficient to set the reader upon thinking. Very moderate abilities were equal to such an undertaking, and it is hoped the performance will satisfy

such as take up books to be informed or amused, without much considering who the writer is, or envying any success he may have had in a former compilation.

As the present publication is designed for the benefit of those who intend to lay a foundation for future study, or desire to refresh their memories upon the old, or who think a moderate share of history sufficient for the purposes of life, recourse has been had only to those authors which are best known, and those facts only have been selected which are allowed on all hands to be true. Were an epitome of history the field for displaying erudition, the author could show that he has read many books which others have neglected, and that he also could advance many anecdotes which are at present very little known. But it must be remembered, that all these minute recoveries could be inserted only to the exclusion of more material facts, which it would be unpardonable to omit. He foregoes, therefore, the petty ambition of being thought a reader of forgotten books; his aim being not to add to our present stock of history, but to contract it.

The books which have been used in this abridgment are chiefly Rapin, Carte, Smollett, and Hume. They have each their peculiar admirers, in proportion as the reader is studious of historical antiquities, fond of minute anecdote, a warm partisan, or a deliberate reasoner. Of these I have particularly taken Hume for my guide, as far as he goes; and it is but justice to say, that wherever I was obliged to abridge his work, I did it with reluctance, as I scarcely cut out a single line that did not contain a beauty.

But though I must warmly subscribe to the learning, elegance, and depth of Mr Hume's history, yet I cannot entirely acquiesce in his principles. With regard to religion, he seems desirous of playing a double part, of appearing to

some readers as if he reverenced, and to others as if he ridiculed it. He seems sensible of the political necessity of religion in every state; but, at the same time, he would every where insinuate that it owes its authority to no higher an origin. Thus he weakens its influence, while he contends for its utility; and vainly hopes, that while freethinkers shall applaud his scepticism, real believers will reverence him for his zeal.

In his opinions respecting government, perhaps also he may be sometimes reprehensible; but in a country like ours, where mutual contention contributes to the security of the constitution, it will be impossible for an historian who attempts to have any opinion, to satisfy all parties. It is not yet decided in politics, whether the diminution of kingly power in England tends to increase the happiness or the freedom of the people. For my own part, from seeing the bad effects of the tyranny of the great in those republican states that pretend to be free, I cannot help wishing that our monarchs may still be allowed to enjoy the power of controlling the encroachments of the great at home.

A king may easily be restrained from doing wrong, as he is but one man; but if a number of the great are permitted to divide all authority, who can punish them if they abuse it? Upon this principle, therefore, and not from empty notions of divine or hereditary right, some may think I have leaned towards monarchy. But as, in the things I have hitherto written, I have neither allured the vanity of the great by flattery, nor satisfied the malignity of the vulgar by scandal, as I have endeavoured to get an honest reputation by liberal pursuits, it is hoped the reader will admit my impartiality.










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