National Review, 10권Robert Theobold, 1860 |
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Acts animals apostles appear architecture Atheism authority beauty believe better blind boroughs cause caverns century character Chateaubriand Christian church constitution deposits divine doctrine doubt Dufau Edward Grim England English existence fact faith favour feeling flint France friends give Gothic Gothic architecture habits hand House of Commons human hyænas idea influence intemperance Italian Japan Japanese Jerusalem least less living Lord Lord Palmerston Madame de Staël Madame Récamier Mathieu de Montmorency means ment mind moral nation nature never object once opinion papal Parliament passion Paul peculiar perhaps persons Plutarch political pope possessed present principles quadrupeds question race racter recognised regard remarkable Roman Rome seems sensations sense sentiment social species spirit style Theodore Parker thing Thomas thought tion true truth whole words writings Xavier
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413 페이지 - And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: which also they did, and sent it to the elders by the hands of Barnabas and Saul.
395 페이지 - And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.
103 페이지 - The splendor falls on castle walls And snowy summits old in story: The long light shakes across the lakes, And the wild cataract leaps in glory, Blow, bugle, blow, set the wild echoes flying, Blow, bugle; answer, echoes, dying, dying, dying.
103 페이지 - Blow, bugle, blow, set the wild echoes flying. Blow, bugle; answer, echoes, dying, dying, dying. O, hark, O, hear! how thin and clear, And thinner, clearer, farther going! O, sweet and far from cliff and scar The horns of Elfland faintly blowing! Blow, let us hear the purple glens replying, Blow, bugle; answer, echoes, dying, dying, dying.
90 페이지 - And almost life itself, if it be true That light is in the soul, She all in every part, why was the sight To such a tender ball as the eye confined, So obvious and so easy to be quenched, And not, as feeling, through all parts diffused, That she might look at will through every pore?
78 페이지 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and everduring dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
408 페이지 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John : who, when they were come down, prayed for them, that they might receive the Holy Ghost: (for as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost.
124 페이지 - I claim, as a citizen, a right to legislate whenever my social rights are invaded by the social act of another." And now for the definition of these "social rights": "If anything invades my social rights, certainly the traffic in strong drink does. It destroys my primary right of security by constantly creating and stimulating social disorder. It invades my right of equality by deriving a profit from the creation of a misery I am taxed to support. It impedes my right to free moral and intellectual...
395 페이지 - And fear came upon every soul : and many wonders and signs were done by the apostles.
63 페이지 - Now, in what, you will ask, does the difference consist? Inasmuch, as according to our account of the matter, both in the one case and the other, in acts of duty as well as acts of prudence, we consider solely what we shall gain or lose by...