An apology for the doctrine of Pythagoras as compatible with that of Christianity, with an account of a new sect of Christians, by the hon. foreign sec. to the Animals friend society [T.I.M. Forster]. |
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4 ÆäÀÌÁö
... why may not Pur- gatory be in this world , as well as in another ? There is such a balance between pain and pleasure here that the notion seems reasonable . Every happy Day or Week is counterbalanced by its tormenting drawback , 4.
... why may not Pur- gatory be in this world , as well as in another ? There is such a balance between pain and pleasure here that the notion seems reasonable . Every happy Day or Week is counterbalanced by its tormenting drawback , 4.
5 ÆäÀÌÁö
... seem included in the general Law and those who sport with their lives often atone for it in this world . How frequently is the huntsman killed or lamed in a chace ! How often is the sportsman cruelly maimed by the bursting of his gun ...
... seem included in the general Law and those who sport with their lives often atone for it in this world . How frequently is the huntsman killed or lamed in a chace ! How often is the sportsman cruelly maimed by the bursting of his gun ...
6 ÆäÀÌÁö
... seems a propensity of our animal Nature to fight and if the " Friends " and " Peace Society " mean to do business , they must still con- tinue to forbid cruel sports . If Animals must be killed for food , the Butcher , Gamekeeper , or ...
... seems a propensity of our animal Nature to fight and if the " Friends " and " Peace Society " mean to do business , they must still con- tinue to forbid cruel sports . If Animals must be killed for food , the Butcher , Gamekeeper , or ...
14 ÆäÀÌÁö
... seems to me to afford grounds for believing that these exceptions are reserved for a future . state of retribution . But , then , the principle , to be perfect , must be extended to animals . And , if we see , in the horrible depravity ...
... seems to me to afford grounds for believing that these exceptions are reserved for a future . state of retribution . But , then , the principle , to be perfect , must be extended to animals . And , if we see , in the horrible depravity ...
17 ÆäÀÌÁö
... seems to us , that the Indian Metempsychosis , regarded as a means of penitential retribu- tion , is not the least plausible explanation of the mode by which , according to ancient tradition , it may pleases God to punish the unjust or ...
... seems to us , that the Indian Metempsychosis , regarded as a means of penitential retribu- tion , is not the least plausible explanation of the mode by which , according to ancient tradition , it may pleases God to punish the unjust or ...
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according ACCOUNT admit analogy animals appears argument authors beast becomes believe body brutes called Christian common concerning condition consolation continued Creation Creator CREED death Divine doctrine doubt dust earth effected English eternal everlasting evidence evil existence explained Faith feel FRIEND further future goes ground habitant hand happiness hath Heaven hereafter Holy hope human identity included infinite intelligence interest justice killed kind knowledge laws living means mind mode Moreover natural never notion objects opinion organization ourselves particular passages perish persons phenomena Philosophers possess present principle probable punishment Purgatory PYTHAGORAS Pythagorean Quakers question reason reconcile refer reflect Religion religious remember respecting retributive reward says Scripture SECT seems seen sense similar Society sort souls Spirit strong sufferings supports tended things thought tion tradition TRANSLATION Transmigration truth turn understand universe VERSE whole
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10 ÆäÀÌÁö - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
11 ÆäÀÌÁö - And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
10 ÆäÀÌÁö - God shall judge the righteous and the wicked : for there is a time there for every purpose and for every work.
9 ÆäÀÌÁö - They shall not hurt, nor shall they kill in all my holy mountain: for the earth is filled with the knowledge of the Lord, as the covering waters of the sea.
9 ÆäÀÌÁö - The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them.
10 ÆäÀÌÁö - Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
12 ÆäÀÌÁö - Man, when he was in honour, did not understand : he hath been compared to senseless beasts, and made like to them.
8 ÆäÀÌÁö - And there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root.
9 ÆäÀÌÁö - The calf and the bear shall feed, their young ones shall rest, together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp; and the weaned child shall thrust his hand into the den of the basilisk.
2 ÆäÀÌÁö - Ipse ego (nam memini) Trojani tempore belli Pantho'ides Euphorbus eram : cui pectore quondam Sedit in adverso gravis hasta minoris Atridas. Cognovi clypeum, laev©« gestamina nostrae Nuper Abantéis templo Junonis in Argis.