The Boston Review, 6±Ç |
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iii ÆäÀÌÁö
BY JOHN LORD , LL . D . , STAMFORD , Conn . IV . REASON IN SEARCH OF A
RELIGION , BY THE REV . J . T . TUCKER , HOLLISTON , MASS . Reason in
Religion . By FREDERIC HENRY HEDGE . ¡¤ ¡¤ ¡¤ 47 . 61 V . LITERATURE , ITS
PLACE ...
BY JOHN LORD , LL . D . , STAMFORD , Conn . IV . REASON IN SEARCH OF A
RELIGION , BY THE REV . J . T . TUCKER , HOLLISTON , MASS . Reason in
Religion . By FREDERIC HENRY HEDGE . ¡¤ ¡¤ ¡¤ 47 . 61 V . LITERATURE , ITS
PLACE ...
4 ÆäÀÌÁö
So in regard to the evil of sin , it never seems such a dreadful thing , it never
seems so shocking , vile and odious as when we contemplate the sufferings
which it cost the Lord Jesus Christ to atone for it . We may go even further than
this , and ...
So in regard to the evil of sin , it never seems such a dreadful thing , it never
seems so shocking , vile and odious as when we contemplate the sufferings
which it cost the Lord Jesus Christ to atone for it . We may go even further than
this , and ...
8 ÆäÀÌÁö
The Lord hath laid on him the iniquity of us all . ¡± And in the penalty borne by
Christ conscience perceives that justice has not been robbed , but satisfied ; and
now pardon is offered to the believer in Jesus , is offered to him who trusts in his ...
The Lord hath laid on him the iniquity of us all . ¡± And in the penalty borne by
Christ conscience perceives that justice has not been robbed , but satisfied ; and
now pardon is offered to the believer in Jesus , is offered to him who trusts in his ...
24 ÆäÀÌÁö
He then found that the Lord forbade him to put off his hat to any man , high or low
; that he was required to say thou and thee to every man and woman without
distinction , and not to bid people good morrow or good evening , nor to bow and
do ...
He then found that the Lord forbade him to put off his hat to any man , high or low
; that he was required to say thou and thee to every man and woman without
distinction , and not to bid people good morrow or good evening , nor to bow and
do ...
47 ÆäÀÌÁö
... Christianity is a fable ; and to go on showing plainly to our eyes how it grew out
of its earthly root ; while the heart keeps protesting that it contained a response to
1866 . ] Reason in Search of a Religion . BY JOHN LORD, LL D , STAMFORD, ...
... Christianity is a fable ; and to go on showing plainly to our eyes how it grew out
of its earthly root ; while the heart keeps protesting that it contained a response to
1866 . ] Reason in Search of a Religion . BY JOHN LORD, LL D , STAMFORD, ...
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according appear atonement beauty become believe better Bible body Boston called cause character Christ Christian church common course death divine doctrine doubt earth eternal evil existence fact faith Father feeling followed force give given God's grace hand heart heaven hold Holy human hundred idea important interest Jesus justice kind less light living look Lord matter means ment mind moral nature never object once original passed person position practical preaching present principles punishment question reason regard religion religious result says Scriptures seems seen sense soul speak spirit suffering suppose teaching theory things thought tion true truth turn volume whole writings wrong young
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207 ÆäÀÌÁö - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
126 ÆäÀÌÁö - If any man shall ADD UNTO THESE THINGS, GOD SHALL ADD UNTO HIM THE PLAGUES THAT ARE WRITTEN IN THIS BOOK: and if any man shall TAKE AWAY FROM THE WORDS OF THE BOOK OF THIS PROPHECY, GOD SHALL TAKE AWAY HIS PART OUT OF THE BOOK OF LIFE AND OUT OF THE HOLY CITY, AND FROM THE THINGS WHICH ARE WRITTEN IN THIS BOOK.
540 ÆäÀÌÁö - Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
525 ÆäÀÌÁö - To my sick soul, as sin's true nature is, Each toy seems prologue to some great amiss: * So full of artless jealousy is guilt, It spills itself in fearing to be spilt.
278 ÆäÀÌÁö - For I will pour water upon him that is thirsty, And floods upon the dry ground: I will pour my spirit upon thy seed, And my blessing upon thine offspring: And they shall spring up as among the grass, As willows by the water courses.
477 ÆäÀÌÁö - He that believeth shall be saved : he that believeth not, shall be condemned...
525 ÆäÀÌÁö - Even to the teeth and forehead of our faults To give in evidence. What then ? what rests ? Try what repentance can : what can it not? Yet what can it when one can not repent ? O wretched state ! O bosom black as death ! O limed soul, that struggling to be free Art more engaged ! Help, angels ! make assay ! Bow, stubborn knees, and, heart with strings of steel, Be soft as sinews of the new-born babe ! All may be well.
210 ÆäÀÌÁö - Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now ; but thou shalt follow me afterwards.
279 ÆäÀÌÁö - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
116 ÆäÀÌÁö - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.