The Boston Review, 6±ÇJohn M. Whittemore and Company, 1866 |
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29 ÆäÀÌÁö
... common people , having strong religious wants , and equally strong disgust of what seemed imposture and selfishness , heard him gladly . To them , whenever he had a hearing from them at all , he seemed like an ancient prophet . When ...
... common people , having strong religious wants , and equally strong disgust of what seemed imposture and selfishness , heard him gladly . To them , whenever he had a hearing from them at all , he seemed like an ancient prophet . When ...
34 ÆäÀÌÁö
... common sense and their reverence for the Scriptures may have kept them from the errors which this notion has certainly , and often produced in less Christian minds , and which it will always lead to among vain and unsanctified people ...
... common sense and their reverence for the Scriptures may have kept them from the errors which this notion has certainly , and often produced in less Christian minds , and which it will always lead to among vain and unsanctified people ...
37 ÆäÀÌÁö
... common edu- cation , instruction in the classics and the higher departments of science was generally neglected . As he did not believe in a learned clergy , or in lawyers , or classical literature , or the fine arts , education was ...
... common edu- cation , instruction in the classics and the higher departments of science was generally neglected . As he did not believe in a learned clergy , or in lawyers , or classical literature , or the fine arts , education was ...
38 ÆäÀÌÁö
... common branches of useful knowledge than the Society of Friends , and no body of wealthy and substantial people , at the same time , can boast of so small a proportion of eminent masters in elegant and classic literature . Their common ...
... common branches of useful knowledge than the Society of Friends , and no body of wealthy and substantial people , at the same time , can boast of so small a proportion of eminent masters in elegant and classic literature . Their common ...
61 ÆäÀÌÁö
... common , never changing interests of man . It is not that which is written for any class of men as such , but for each and for all . It is not that which is written for any specific purpose as a book of metaphysics or medicine . It does ...
... common , never changing interests of man . It is not that which is written for any class of men as such , but for each and for all . It is not that which is written for any specific purpose as a book of metaphysics or medicine . It does ...
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apostasy atonement Auguste Comte baptism beauty believe Bible Boston Boston Review Bushnell Caiaphas called Calvinistic character Charles Napier Christ Christian church conscience death declared divine doctrine doubt earth Esau eternal evangelical evil fact faith Father feeling force Fort Benton George Fox give glory God's Gospel grace heart heaven holy Holy Spirit honor human idea infant baptism influence interest Jesus JOHN STUART MILL justice labor living Lord lotteries means ment Mill mind Monarchians moral Napier nature never opinion pantheism parents penalty philosophy preacher preaching present principles punishment regeneration religion religious revealed righteousness Sabellius salvation says Scriptures sense sermons sinner sins Sir William Hamilton society soul spirit suffering sympathy teaching theology theory things thought tion true truth unto vicarious sacrifice volume word worship writings wrong
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207 ÆäÀÌÁö - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
126 ÆäÀÌÁö - If any man shall ADD UNTO THESE THINGS, GOD SHALL ADD UNTO HIM THE PLAGUES THAT ARE WRITTEN IN THIS BOOK: and if any man shall TAKE AWAY FROM THE WORDS OF THE BOOK OF THIS PROPHECY, GOD SHALL TAKE AWAY HIS PART OUT OF THE BOOK OF LIFE AND OUT OF THE HOLY CITY, AND FROM THE THINGS WHICH ARE WRITTEN IN THIS BOOK.
540 ÆäÀÌÁö - Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
525 ÆäÀÌÁö - To my sick soul, as sin's true nature is, Each toy seems prologue to some great amiss: * So full of artless jealousy is guilt, It spills itself in fearing to be spilt.
278 ÆäÀÌÁö - For I will pour water upon him that is thirsty, And floods upon the dry ground: I will pour my spirit upon thy seed, And my blessing upon thine offspring: And they shall spring up as among the grass, As willows by the water courses.
477 ÆäÀÌÁö - He that believeth shall be saved : he that believeth not, shall be condemned...
525 ÆäÀÌÁö - Even to the teeth and forehead of our faults To give in evidence. What then ? what rests ? Try what repentance can : what can it not? Yet what can it when one can not repent ? O wretched state ! O bosom black as death ! O limed soul, that struggling to be free Art more engaged ! Help, angels ! make assay ! Bow, stubborn knees, and, heart with strings of steel, Be soft as sinews of the new-born babe ! All may be well.
210 ÆäÀÌÁö - Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now ; but thou shalt follow me afterwards.
279 ÆäÀÌÁö - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
116 ÆäÀÌÁö - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.