The Boston Review, 6±Ç |
µµ¼ º»¹®¿¡¼
44°³ÀÇ °á°ú Áß 1 - 5°³
13 ÆäÀÌÁö
Accordingly we find in the incident no exaggeration in this respect . The estimate ,
however , of the force stationed at Salisbury is wide of the truth ; and the
suspicion which it excites is by no means removed by the statement which
follows .
Accordingly we find in the incident no exaggeration in this respect . The estimate ,
however , of the force stationed at Salisbury is wide of the truth ; and the
suspicion which it excites is by no means removed by the statement which
follows .
17 ÆäÀÌÁö
After the battle of Fredericksburg , where our heroine figured as an aide - de -
camp , she left the Army of the Potomac , and followed the 9th Corps to Kentucky ,
and afterwards to Vicksburg . But here her energies were soon exhausted .
After the battle of Fredericksburg , where our heroine figured as an aide - de -
camp , she left the Army of the Potomac , and followed the 9th Corps to Kentucky ,
and afterwards to Vicksburg . But here her energies were soon exhausted .
50 ÆäÀÌÁö
... religion . . . . is incapable of holiness : nature must be supplanted by grace . . . .
and after that change has taken place , the righteousness that follows is no
product of human nature , but grace excluding human nature , and acting in its
stead .
... religion . . . . is incapable of holiness : nature must be supplanted by grace . . . .
and after that change has taken place , the righteousness that follows is no
product of human nature , but grace excluding human nature , and acting in its
stead .
62 ÆäÀÌÁö
We know well that the habitual devotion of the indolent mind to what is called
light literature is sure to be followed by mental imbecility . We know well that the
continual surrender of the whole being to sensuous poetry and to emasculated ...
We know well that the habitual devotion of the indolent mind to what is called
light literature is sure to be followed by mental imbecility . We know well that the
continual surrender of the whole being to sensuous poetry and to emasculated ...
75 ÆäÀÌÁö
But the mere application of the understanding is not followed by such results .
The profoundest chemist may starve in the midst of the abundance which he
analyzes ; so the shrewdest critic of the letter may die of atrophy , while the
spiritual ...
But the mere application of the understanding is not followed by such results .
The profoundest chemist may starve in the midst of the abundance which he
analyzes ; so the shrewdest critic of the letter may die of atrophy , while the
spiritual ...
´Ù¸¥ »ç¶÷µéÀÇ ÀÇ°ß - ¼Æò ¾²±â
¼ÆòÀ» ãÀ» ¼ö ¾ø½À´Ï´Ù.
±âŸ ÃâÆÇº» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
according appear atonement beauty become believe better Bible body Boston called cause character Christ Christian church common course death divine doctrine doubt earth eternal evil existence fact faith Father feeling followed force give given God's grace hand heart heaven hold Holy human hundred idea important interest Jesus justice kind less light living look Lord matter means ment mind moral nature never object once original passed person position practical preaching present principles punishment question reason regard religion religious result says Scriptures seems seen sense soul speak spirit suffering suppose teaching theory things thought tion true truth turn volume whole writings wrong young
Àαâ Àο뱸
207 ÆäÀÌÁö - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
126 ÆäÀÌÁö - If any man shall ADD UNTO THESE THINGS, GOD SHALL ADD UNTO HIM THE PLAGUES THAT ARE WRITTEN IN THIS BOOK: and if any man shall TAKE AWAY FROM THE WORDS OF THE BOOK OF THIS PROPHECY, GOD SHALL TAKE AWAY HIS PART OUT OF THE BOOK OF LIFE AND OUT OF THE HOLY CITY, AND FROM THE THINGS WHICH ARE WRITTEN IN THIS BOOK.
540 ÆäÀÌÁö - Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
525 ÆäÀÌÁö - To my sick soul, as sin's true nature is, Each toy seems prologue to some great amiss: * So full of artless jealousy is guilt, It spills itself in fearing to be spilt.
278 ÆäÀÌÁö - For I will pour water upon him that is thirsty, And floods upon the dry ground: I will pour my spirit upon thy seed, And my blessing upon thine offspring: And they shall spring up as among the grass, As willows by the water courses.
477 ÆäÀÌÁö - He that believeth shall be saved : he that believeth not, shall be condemned...
525 ÆäÀÌÁö - Even to the teeth and forehead of our faults To give in evidence. What then ? what rests ? Try what repentance can : what can it not? Yet what can it when one can not repent ? O wretched state ! O bosom black as death ! O limed soul, that struggling to be free Art more engaged ! Help, angels ! make assay ! Bow, stubborn knees, and, heart with strings of steel, Be soft as sinews of the new-born babe ! All may be well.
210 ÆäÀÌÁö - Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now ; but thou shalt follow me afterwards.
279 ÆäÀÌÁö - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
116 ÆäÀÌÁö - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.