The Boston Review, 6±Ç |
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37 ÆäÀÌÁö
... the higher departments of science was generally neglected . As he did not
believe in a learned clergy , or in lawyers , or classical literature , or the fine arts ,
education was chiefly confined to the more practical and ordinary pursuits of life .
... the higher departments of science was generally neglected . As he did not
believe in a learned clergy , or in lawyers , or classical literature , or the fine arts ,
education was chiefly confined to the more practical and ordinary pursuits of life .
45 ÆäÀÌÁö
We do not say that they have never evinced any practical intolerance . That
would be too much to expect of any sect of Christians in this world , since
intolerance is in human nature itself , and is never entirely to be eradicated from
the mind .
We do not say that they have never evinced any practical intolerance . That
would be too much to expect of any sect of Christians in this world , since
intolerance is in human nature itself , and is never entirely to be eradicated from
the mind .
46 ÆäÀÌÁö
This , they affirm , has shined in every age enough for the practical ends of life . It
is the voice of Deity in the soul , which , when obeyed , will lead to everlasting life
; which , when resisted , will end in everlasting death . The Friend would ...
This , they affirm , has shined in every age enough for the practical ends of life . It
is the voice of Deity in the soul , which , when obeyed , will lead to everlasting life
; which , when resisted , will end in everlasting death . The Friend would ...
49 ÆäÀÌÁö
A distinction is here assumed between the understanding or speculative reason ,
and the practical reason or moral sense . pp . 14 , 15 . The second discourse
asserts , that the popular faith is Manichean , based on Augustine ' s false ...
A distinction is here assumed between the understanding or speculative reason ,
and the practical reason or moral sense . pp . 14 , 15 . The second discourse
asserts , that the popular faith is Manichean , based on Augustine ' s false ...
51 ÆäÀÌÁö
The marks of this inspiration are that its utterances be practical , sensuous ,
popular , in distinction from abstract and philosophical ; that it also carry the
authority of personal character in the revealer of truth . The miraculous element is
possible ...
The marks of this inspiration are that its utterances be practical , sensuous ,
popular , in distinction from abstract and philosophical ; that it also carry the
authority of personal character in the revealer of truth . The miraculous element is
possible ...
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according appear atonement beauty become believe better Bible body Boston called cause character Christ Christian church common course death divine doctrine doubt earth eternal evil existence fact faith Father feeling followed force give given God's grace hand heart heaven hold Holy human hundred idea important interest Jesus justice kind less light living look Lord matter means ment mind moral nature never object once original passed person position practical preaching present principles punishment question reason regard religion religious result says Scriptures seems seen sense soul speak spirit suffering suppose teaching theory things thought tion true truth turn volume whole writings wrong young
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207 ÆäÀÌÁö - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
126 ÆäÀÌÁö - If any man shall ADD UNTO THESE THINGS, GOD SHALL ADD UNTO HIM THE PLAGUES THAT ARE WRITTEN IN THIS BOOK: and if any man shall TAKE AWAY FROM THE WORDS OF THE BOOK OF THIS PROPHECY, GOD SHALL TAKE AWAY HIS PART OUT OF THE BOOK OF LIFE AND OUT OF THE HOLY CITY, AND FROM THE THINGS WHICH ARE WRITTEN IN THIS BOOK.
540 ÆäÀÌÁö - Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
525 ÆäÀÌÁö - To my sick soul, as sin's true nature is, Each toy seems prologue to some great amiss: * So full of artless jealousy is guilt, It spills itself in fearing to be spilt.
278 ÆäÀÌÁö - For I will pour water upon him that is thirsty, And floods upon the dry ground: I will pour my spirit upon thy seed, And my blessing upon thine offspring: And they shall spring up as among the grass, As willows by the water courses.
477 ÆäÀÌÁö - He that believeth shall be saved : he that believeth not, shall be condemned...
525 ÆäÀÌÁö - Even to the teeth and forehead of our faults To give in evidence. What then ? what rests ? Try what repentance can : what can it not? Yet what can it when one can not repent ? O wretched state ! O bosom black as death ! O limed soul, that struggling to be free Art more engaged ! Help, angels ! make assay ! Bow, stubborn knees, and, heart with strings of steel, Be soft as sinews of the new-born babe ! All may be well.
210 ÆäÀÌÁö - Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now ; but thou shalt follow me afterwards.
279 ÆäÀÌÁö - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
116 ÆäÀÌÁö - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.