The Boston Review, 6±Ç |
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5 ÆäÀÌÁö
Moreover , he is the Son of God , not the inferior and so one of many , but the
equal , or as Zechariah says , the man that is fellow with the Almighty , and the
Shepherd against whom the sword is commanded to awake , and so one alone .
Moreover , he is the Son of God , not the inferior and so one of many , but the
equal , or as Zechariah says , the man that is fellow with the Almighty , and the
Shepherd against whom the sword is commanded to awake , and so one alone .
17 ÆäÀÌÁö
All my soldierly qualities , ¡± she says , " seemed to have fled , and I was again a
poor , cowardly , , nervous , whining woman . ¡± Accordingly she returned north ,
and retired to private life and the delights of authorship . Such is an outline of this
...
All my soldierly qualities , ¡± she says , " seemed to have fled , and I was again a
poor , cowardly , , nervous , whining woman . ¡± Accordingly she returned north ,
and retired to private life and the delights of authorship . Such is an outline of this
...
19 ÆäÀÌÁö
The scene , " says Rev . William Barrows , the writer , " is near Stoneman ' s
Station , and the ... No one said he had nothing to say , and then talked long
enough to prove it . No one excused his inability to edify . No one waited to be
called on ...
The scene , " says Rev . William Barrows , the writer , " is near Stoneman ' s
Station , and the ... No one said he had nothing to say , and then talked long
enough to prove it . No one excused his inability to edify . No one waited to be
called on ...
37 ÆäÀÌÁö
Says Maurice : " They were therefore to keep themselves entirely from the habits
of the world , from its varying fashions , from its ainusements , and even , in some
cases , from its phraseology ; and all who are not walking in the divine light are ...
Says Maurice : " They were therefore to keep themselves entirely from the habits
of the world , from its varying fashions , from its ainusements , and even , in some
cases , from its phraseology ; and all who are not walking in the divine light are ...
50 ÆäÀÌÁö
God ' s government of matter and mind is natural in opposition to unnatural ,
which we have never heard questioned . But Calvinism , says our author ,
demands to " denaturalize ¡± man , to make him " inhuman before he can become
religious .
God ' s government of matter and mind is natural in opposition to unnatural ,
which we have never heard questioned . But Calvinism , says our author ,
demands to " denaturalize ¡± man , to make him " inhuman before he can become
religious .
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according appear atonement beauty become believe better Bible body Boston called cause character Christ Christian church common course death divine doctrine doubt earth eternal evil existence fact faith Father feeling followed force give given God's grace hand heart heaven hold Holy human hundred idea important interest Jesus justice kind less light living look Lord matter means ment mind moral nature never object once original passed person position practical preaching present principles punishment question reason regard religion religious result says Scriptures seems seen sense soul speak spirit suffering suppose teaching theory things thought tion true truth turn volume whole writings wrong young
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207 ÆäÀÌÁö - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
126 ÆäÀÌÁö - If any man shall ADD UNTO THESE THINGS, GOD SHALL ADD UNTO HIM THE PLAGUES THAT ARE WRITTEN IN THIS BOOK: and if any man shall TAKE AWAY FROM THE WORDS OF THE BOOK OF THIS PROPHECY, GOD SHALL TAKE AWAY HIS PART OUT OF THE BOOK OF LIFE AND OUT OF THE HOLY CITY, AND FROM THE THINGS WHICH ARE WRITTEN IN THIS BOOK.
540 ÆäÀÌÁö - Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
525 ÆäÀÌÁö - To my sick soul, as sin's true nature is, Each toy seems prologue to some great amiss: * So full of artless jealousy is guilt, It spills itself in fearing to be spilt.
278 ÆäÀÌÁö - For I will pour water upon him that is thirsty, And floods upon the dry ground: I will pour my spirit upon thy seed, And my blessing upon thine offspring: And they shall spring up as among the grass, As willows by the water courses.
477 ÆäÀÌÁö - He that believeth shall be saved : he that believeth not, shall be condemned...
525 ÆäÀÌÁö - Even to the teeth and forehead of our faults To give in evidence. What then ? what rests ? Try what repentance can : what can it not? Yet what can it when one can not repent ? O wretched state ! O bosom black as death ! O limed soul, that struggling to be free Art more engaged ! Help, angels ! make assay ! Bow, stubborn knees, and, heart with strings of steel, Be soft as sinews of the new-born babe ! All may be well.
210 ÆäÀÌÁö - Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now ; but thou shalt follow me afterwards.
279 ÆäÀÌÁö - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
116 ÆäÀÌÁö - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.