The epistles of Lucius Annæus Seneca [tr.] with large annotations by T. Morell, 2권 |
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26 페이지
... wise that the last writer hath generally the greatest advantage . He finds : words already prepared , which , under a different arrangement , put on the femblance of fomething new ; nor does he ufe them as the property ' of another ...
... wise that the last writer hath generally the greatest advantage . He finds : words already prepared , which , under a different arrangement , put on the femblance of fomething new ; nor does he ufe them as the property ' of another ...
61 페이지
... wise man , if we only suppose him ftronger than the weakest ; merrier than the most disconfolate ; more temperate than the libidi- nous ; and greater than the meanest . What if Ladas ( d ) was proud of his own swiftnefs , when he only ...
... wise man , if we only suppose him ftronger than the weakest ; merrier than the most disconfolate ; more temperate than the libidi- nous ; and greater than the meanest . What if Ladas ( d ) was proud of his own swiftnefs , when he only ...
63 페이지
... wise man , if we only suppose him stronger than the weakest ; merrier than the most disconfolate ; more temperate than the libidi- than the meanest . What if Ladas ( d ) was proud of nous ; and greater his own swiftnefs , when he only ...
... wise man , if we only suppose him stronger than the weakest ; merrier than the most disconfolate ; more temperate than the libidi- than the meanest . What if Ladas ( d ) was proud of nous ; and greater his own swiftnefs , when he only ...
108 페이지
... wise hath been defined different ways ; fome have called it , the study of virtue ( b ) ; others , the ftudy of the mind's improvement ; and others ftill , an earnest defire of , or an inclination to , right reafon . From whence it is ...
... wise hath been defined different ways ; fome have called it , the study of virtue ( b ) ; others , the ftudy of the mind's improvement ; and others ftill , an earnest defire of , or an inclination to , right reafon . From whence it is ...
109 페이지
... the Pedagogue than to the Philofopher ; as if the wise man was any thing else than the inftructer of mankind . Concluding Concluding therefore Philofophy to be rightly divided into three parts LUCIUS ANNEUS SENEC A. 109.
... the Pedagogue than to the Philofopher ; as if the wise man was any thing else than the inftructer of mankind . Concluding Concluding therefore Philofophy to be rightly divided into three parts LUCIUS ANNEUS SENEC A. 109.
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againſt alfo alſo animal anſwer aſk becauſe body Cato cauſe Cicero confequence confifts death defire diſeaſe Epicurus EPISTLE evil exercife fafe faid faith falfe fame fear feem fenfe fentence feven fhall fhew fince firſt fo long fome fomething fometimes foon forrow fortune foul ftill ftrength fubject fuch things fuffer fufficient fuperfluous fuppofe fure give greateſt happy hath himſelf houſes inftruction itſelf laft laſt learned leaſt lefs likewife Lipf Lipfius live Lucilius meaſure mind moft moſt muft Muret muſt myſelf Nature neceffary neceffity obferves ourſelves Ovid pafs pain perfon philofophy pleafed pleaſe pleaſure Plin Plutarch poffible Pofidonius praiſe precepts prefent purpoſe Pythagoras quæ queſtion quod raiſed reafon riches ſay ſee Seneca ſhall ſhe ſhould ſmall ſome ſpeaking ſtate ſtill Stoics ſuch thefe themſelves theſe things thofe thoſe underſtanding unleſs uſe virtue whence whofe wife wiſdom yourſelf
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161 페이지 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
182 페이지 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
145 페이지 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
181 페이지 - And the nations of them which are saved shall walk in the light of it : and the kings of the earth do bring their glory and honour into it.
145 페이지 - Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
85 페이지 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
196 페이지 - A day, an hour, of virtuous liberty Is worth a whole eternity in bondage.
140 페이지 - ... and dangers of the air and the earth, there are perils by water and perils by fire. This...
140 페이지 - ... and virtuous men ; as may enable us to encounter the accidents of life with fortitude, and to conform ourfelves to the order of nature, who governs her great kingdom, the world, by continual mutations.
148 페이지 - I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.