Two dissertations: the first on the supposed suicide of SamsonW. Innys and J. Richardson, 1754 - 172페이지 |
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23개의 결과 중 1 - 5개
7 페이지
... Country . Yea fifthly , Even the Malefactors , who bring themselves to a violent and untimely Death , by the Hand of publick Justice , tho ' furely their Guilt is aggravated by this very Circumftance , inafmuch as the criminal Practices ...
... Country . Yea fifthly , Even the Malefactors , who bring themselves to a violent and untimely Death , by the Hand of publick Justice , tho ' furely their Guilt is aggravated by this very Circumftance , inafmuch as the criminal Practices ...
8 페이지
... the publick Faith of their Country , which is the Cafe of every Member , as well before , as after , they are Hoftages . Neither can they who take their Life be Innocent , in the Sight : -of of God , and good Men , if the Hoftages [ 8 ]
... the publick Faith of their Country , which is the Cafe of every Member , as well before , as after , they are Hoftages . Neither can they who take their Life be Innocent , in the Sight : -of of God , and good Men , if the Hoftages [ 8 ]
11 페이지
... Reproach and Scandal of our Country . The licentious Writings of our modern Deifts , in Defence of this unnatural , odious Practice , that are induftriously dif perfed ; perfed ; do fhrewdly threaten the contagi- ous Encreafe of [ 11 ]
... Reproach and Scandal of our Country . The licentious Writings of our modern Deifts , in Defence of this unnatural , odious Practice , that are induftriously dif perfed ; perfed ; do fhrewdly threaten the contagi- ous Encreafe of [ 11 ]
28 페이지
... Country , & c . If he sees no other Way to be extricated from the Pains or Burden which he thinks intollerable ; and to Murder any Man , even his Prince or his Parents , when he conceives them to be an intollerable Burden : For of all ...
... Country , & c . If he sees no other Way to be extricated from the Pains or Burden which he thinks intollerable ; and to Murder any Man , even his Prince or his Parents , when he conceives them to be an intollerable Burden : For of all ...
29 페이지
... it led him to the narrow Place by which itself had Entred ; and then letting go his hold , he digged his Way out , with his Nails , to the joy of his Country , Country , and the Aftonishment and great Slaughter of the [ 29 ]
... it led him to the narrow Place by which itself had Entred ; and then letting go his hold , he digged his Way out , with his Nails , to the joy of his Country , Country , and the Aftonishment and great Slaughter of the [ 29 ]
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accompliſhed againſt alfo alſo altho Ammonites anſwer atrocious Authors becauſe Book of Judges burnt Offering Cafe Calamity Cherem Chriftian criminal Daugh Daughter Death Defign Defire deftroy Deifts Deliverance Divine doth Efpecially Eldad and Medad eminently Enemies eſtabliſhed Expreffion faid fame fave feems fent feperated ferved fhall fignify firft firſt fome ftill fuch fufficient fuppofed furely Gilead greateſt hainous harſh harsh Sentiment hath Hebrew Hiftory himſelf Holy Scriptures human Sacrifice Jeph Jephtha Jephtha's Daughter Jephtha's Vow Jewish Judge of Ifrael King Saul laft leaft leaſt lefs Lord manifeft meaſure Mofes moft Monaftick moſt muft muſt Nazarite neceffary Obfervation Oppreffion Perfon Philistines pleaded prefent Prince publick Puniſhment Queſtion raifed raiſed Reafon refpective reprefented Sampfon Secondly Self-flayer Self-flaying Senfe Senſe ſhall ſhould Spirit Suicide thefe themſelves Theocracy theſe thofe thoſe tion Topicks Tranflation Tribe Tribes of Reuben underſtood unto uſed Verfe Verſe vindicated Virgin Words
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6 페이지 - And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
27 페이지 - And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge; for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them.
55 페이지 - Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
53 페이지 - Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law : and if I perish, I perish.
86 페이지 - And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle.
32 페이지 - Evil is not to be done, that good may come of it." Much better it were for such patients that are so troubled, to endure a little misery in this life, than to hazard their souls' health forever, and as Delrio counselleth, 2 " much better die, than be so cured.
42 페이지 - ... human justice, which is a copy of the divine. The whole man is punished or rewarded. The soul is punished with disgrace and infamy, the body with pains : the soul is rewarded with esteem and honour, the body with external marks of dignity. Thus the divine justice will render to every " one according to the things done in the body, whether good or evil.
25 페이지 - ... out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
24 페이지 - Samuel, and of the prophets ; who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made...
37 페이지 - State cannot give such a right to the physician; for it has not itself the right to put an innocent person to death. No matter how desirable it might seem to be at times to save the life of the mother, common sense teaches, and all nations accept the maxim, that 'evil is never to be done that good may come of it' ; or, which is the same thing, that 'a good end cannot justify a bad means.