Two dissertations: the first on the supposed suicide of SamsonW. Innys and J. Richardson, 1754 - 172페이지 |
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1 페이지
... criminal . And therefore the Objection they raife from the Manner of Samfon's tragical Death , is on- ly urged by them , as an Argument Ad hominem , i . e . home upon Chriftians , who own the Divine Revelation ; and account Suicide a ...
... criminal . And therefore the Objection they raife from the Manner of Samfon's tragical Death , is on- ly urged by them , as an Argument Ad hominem , i . e . home upon Chriftians , who own the Divine Revelation ; and account Suicide a ...
5 페이지
... criminal Conduct of the Perfons that have fallen under it ; they are exempted from the Punishment which otherwife would be incurred by human Laws : How far this may exempt or extenuate at the Tribunal of infinite and impartial Juftice ...
... criminal Conduct of the Perfons that have fallen under it ; they are exempted from the Punishment which otherwife would be incurred by human Laws : How far this may exempt or extenuate at the Tribunal of infinite and impartial Juftice ...
6 페이지
... criminal Conduct , they have no De- fign to flay themselves ; but this is far from their Intention , even while they are giving a loofe Rein to their deftroying Appetites and Lufts : Therefore , neither is this , the fpecial and ...
... criminal Conduct , they have no De- fign to flay themselves ; but this is far from their Intention , even while they are giving a loofe Rein to their deftroying Appetites and Lufts : Therefore , neither is this , the fpecial and ...
7 페이지
... criminal Practices for which theirLife doth perish , are their own deliberate Choice , and they were apprised of the Danger : Yet because the cutting off their own Life , is far from their intention or defire : Therefore ; neither doth ...
... criminal Practices for which theirLife doth perish , are their own deliberate Choice , and they were apprised of the Danger : Yet because the cutting off their own Life , is far from their intention or defire : Therefore ; neither doth ...
9 페이지
... criminal Suicide ; that it is the most glorious Inftance of hu- man Virtue , when joined with the fincere Love of God and our Neighbour : And great is its Reward . Yet the indifcreet Zeal of thofe , cannot be vindicated , who from an ...
... criminal Suicide ; that it is the most glorious Inftance of hu- man Virtue , when joined with the fincere Love of God and our Neighbour : And great is its Reward . Yet the indifcreet Zeal of thofe , cannot be vindicated , who from an ...
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accompliſhed againſt alfo alſo altho Ammonites anſwer atrocious Authors becauſe Book of Judges burnt Offering Cafe Calamity Cherem Chriftian criminal Daugh Daughter Death Defign Defire deftroy Deifts Deliverance Divine doth Efpecially Eldad and Medad eminently Enemies eſtabliſhed Expreffion faid fame fave feems fent feperated ferved fhall fignify firft firſt fome ftill fuch fufficient fuppofed furely Gilead greateſt hainous harſh harsh Sentiment hath Hebrew Hiftory himſelf Holy Scriptures human Sacrifice Jeph Jephtha Jephtha's Daughter Jephtha's Vow Jewish Judge of Ifrael King Saul laft leaft leaſt lefs Lord manifeft meaſure Mofes moft Monaftick moſt muft muſt Nazarite neceffary Obfervation Oppreffion Perfon Philistines pleaded prefent Prince publick Puniſhment Queſtion raifed raiſed Reafon refpective reprefented Sampfon Secondly Self-flayer Self-flaying Senfe Senſe ſhall ſhould Spirit Suicide thefe themſelves Theocracy theſe thofe thoſe tion Topicks Tranflation Tribe Tribes of Reuben underſtood unto uſed Verfe Verſe vindicated Virgin Words
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6 페이지 - And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
27 페이지 - And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge; for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them.
55 페이지 - Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
53 페이지 - Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law : and if I perish, I perish.
86 페이지 - And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle.
32 페이지 - Evil is not to be done, that good may come of it." Much better it were for such patients that are so troubled, to endure a little misery in this life, than to hazard their souls' health forever, and as Delrio counselleth, 2 " much better die, than be so cured.
42 페이지 - ... human justice, which is a copy of the divine. The whole man is punished or rewarded. The soul is punished with disgrace and infamy, the body with pains : the soul is rewarded with esteem and honour, the body with external marks of dignity. Thus the divine justice will render to every " one according to the things done in the body, whether good or evil.
25 페이지 - ... out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
24 페이지 - Samuel, and of the prophets ; who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made...
37 페이지 - State cannot give such a right to the physician; for it has not itself the right to put an innocent person to death. No matter how desirable it might seem to be at times to save the life of the mother, common sense teaches, and all nations accept the maxim, that 'evil is never to be done that good may come of it' ; or, which is the same thing, that 'a good end cannot justify a bad means.