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299 God make himself the Object of immediate Intuition to the Bleffed; and as he can, 'tis not improbable that he will, always condefcending, in the Circumstances of doing it, to the Weakness and Proportion of finite Minds. His Works but faintly reflect the Image of his Perfections, 'tis a Second-hand Knowledge: To have a juft Idea of him, it may be neceffary that we fee him as he is. But what is that? 'Tis fomething, that never entered into the Heart of Man to conceive; yet, what we can eafily conceive, will be a Fountain of Unfpeakable, of Everlasting Rapture. All created Glories will fade and die away in his Prefence. Perhaps it will be my Happinefs to compare the World with the fair Exemplar of it in the Divine Mind; perhaps, to view the original Plan of those wife Defigns that have been executing in a long Succeffion of Ages. Thus employed in finding out his Works, and contemplating their Author! howfhall I fall proftrate and adoring, my Body fwallowed up in the Immenfity of Matter, my Mind in the Infini-. tude of his Perfections.

THE

THE

INDE X

TO THE

EIGHTH VOLUME.

A

A.

CTIONS, Principles of, two in Man. N. 588.

Adulterers, how punish'd by the Primitive Chriftians, N. 579.

Aglaus, his Story told by Cowley, N. 610.

Ambition, various kinds of it, N. 570. Laudable, 613.

Anacharfis, the Corinthian Drunkard, a Saying of his, N. 569.

Ancestry, how far Honour is to be pay'd to it, N. 612.

Answers to feveral Letters at once, N. 581, and 619. Antipathies, a Letter about them, N. 609.

Anxieties, unneceffary, the Evil of them, and the Vanity of them, N. 615.

Applause and Cenfure fhould not mif-lead us, N. 610. Arafpas and Panthea, their Story out of Xenophon, N.

564.

Ariftippus, his Saying of Content, N. 574-
Auguftus, his Saying of Mourning for the Dead, N.
575:

B...

Acon Flitch, at Whichenovre in Staffordshire, who
are intitled to it, N. 607.

it, 608.

Several Demands for.

Bantam, Ambaffador of, his Letter to his Mafter about
the English, N. 557.

Baxter, what a Bleffing he had, N. 598..

Benevolence treated of, N. 601.

Beneficence, the Pleafure of it, N. 588. A Difcourfe
of it, 601.

Bion, his Saying of a greedy Search after Happiness,

N. 574

Blank, his Letter to the Spectator about his Family,
N. 563.

Bonofus, the Drunken Briton, a Saying of him after he
had hang'd himself, N. 569.

Burlefque Authors the Delight of Ordinary Readers,
N. 616, and 625.

Burlefque Humour, N. 616..

Bufy World, N. 624..

C.

Acoethes, or Itch of Writing, an Epidemical Dif-
temper, N. 582.

Calamities, whimfical ones, N. 558.

Calumny, the great Offence of it, N. 594. Rules a-
gainst it by the Fathers of la Trape, ibid.

Cafes in Love anfwer'd, N. 614.

Cato, an Inftance of his Probity, N. 557.

Cave of Trophonius, feveral People put into it to be

mended, N. 599.

Cenfure and Applaufe fhould not mif-lead us, N. 610.
Chancery-Court, why erected, N. 564.

Chastity, how priz'd by the Heathens, N. 579.

Cheru-

Cherubims, what the Rabbins fay they are, N. 6oo.
Chit-Chat Club's Letter to the Spectator, N. 560.
Chriftianity, the only Syftem that can produce Con-
tent, N. 574. How much above Philosophy,
634,

Cleanliness, the Praise of it, N. 631.

Clergymen, the Vanity of fome in wearing Scarves,
N. 609.

Coach Stage, its Company, N. 631.

Content, how defcribed by a Roficrufian, N. 574-
The Virtue of it, ibid.

Country-Gentlemen, Advice to them about fpending
their Time; N. 583. Memoirs of the Life of one,
622.
Cowley, Mr. his Defcription of Heaven, N. 590. His
Story of Aglaus, 610. His Ambition, 613.

Crazy, a Man thought fo by reading Milton aloud, N.
577.

Criticks, Modern ones, fome Errors of theirs about
Plays, N. 592.

Cyrus, how he try'd a young Lord's Virtue, N, 564.

D.

Ifcretion abfolutely neceffary in a good Husband,
N. 607,

Diftempers, difficult to change them for the better, N.
599.

Divine Nature, our narrow Conceptions of it, N. 565.
Its Omniprefence and Omniscience, ibid.

Dreams, a Difcourfe of them, N. 593. and 597. Se-
veral extravagant ones, ibid. Of Trophonius's Cave,
599.

Drunkard, a Character of one, N. 569. Is a Monster,
ibid.

Drunkennefs, the ill Effects of it, N. 569. What Se-
neca and Publius Syrus faid of it, ibid.

Dryden, Mr. his Tranflation of Iaj is's Cure of Eneas,
out of Virgil, N. 572. Of Æneas's Ships being turn'd

to

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