Social Justice: A Critical EssayMacmillan, 1900 - 385페이지 |
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14 페이지
... - called teachers of wisdom , all currently accepted rules of morality were fearlessly examined , and declared founded upon no general principles of right . In- dividual interest and individual caprice , it was asserted , 14 SOCIAL JUSTICE.
... - called teachers of wisdom , all currently accepted rules of morality were fearlessly examined , and declared founded upon no general principles of right . In- dividual interest and individual caprice , it was asserted , 14 SOCIAL JUSTICE.
15 페이지
A Critical Essay Westel Woodbury Willoughby. dividual interest and individual caprice , it was asserted , furnished the sole foundations for existing moral and legal conventions . Guided by such teach- ings , the social and political ...
A Critical Essay Westel Woodbury Willoughby. dividual interest and individual caprice , it was asserted , furnished the sole foundations for existing moral and legal conventions . Guided by such teach- ings , the social and political ...
24 페이지
... interest of a fuller attainment of the uncon- ditional end , not in the interest of any one's pleasure . " 1 Let us stop now to sum up the results thus far reached regarding the nature of justice . Negatively , we have determined that ...
... interest of a fuller attainment of the uncon- ditional end , not in the interest of any one's pleasure . " 1 Let us stop now to sum up the results thus far reached regarding the nature of justice . Negatively , we have determined that ...
34 페이지
... interests developed . Each one is supplied with the opportunity of knowing a few human beings thoroughly , than which nothing is more important as a first stage in the transcendence of the merely individual self . One who knows only ...
... interests developed . Each one is supplied with the opportunity of knowing a few human beings thoroughly , than which nothing is more important as a first stage in the transcendence of the merely individual self . One who knows only ...
37 페이지
... interests of his State ; when the immor- tality of the State is dwelt upon rather than that of the individual soul ; and when the individual's claim upon the State for recognition is wholly determined by these natural inequalities of ...
... interests of his State ; when the immor- tality of the State is dwelt upon rather than that of the individual soul ; and when the individual's claim upon the State for recognition is wholly determined by these natural inequalities of ...
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absolute abstract accepted according amount applied assertion canon capital categorical imperative Chapter character civil claim coercion competition conceived conduct considered corrective justice crime criminal law declares demand desire determine distributive justice doctrine duty economic equality ethical evil exercise existence fact force freedom given ground Hegel human idea ideal indi individual industry inequalities inflicted interest J. S. Mill justified Kant Kidd labor theory liberty means ment moral moral responsibility motive natural right necessarily necessary nomic object obligation penal law person philosophy Physiocrats political possession possible present principle private ownership private property production property in land property rights punishment question rational realization reason recognized regards régime render result retributive theory rule says secure sense simply social Social Statics socialistic society Spencer T. H. Green tion true utilitarian valid vidual wealth welfare whole wholly
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239 페이지 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.
109 페이지 - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
238 페이지 - The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control...
240 페이지 - Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.
108 페이지 - God, who hath given the world to men in common, hath also given them reason to make use of it to the best advantage of life and convenience. The earth and all that is therein is given to men for the support and comfort of their being.
108 페이지 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body and the work of his hands, we may say, are properly his.
240 페이지 - It is, perhaps, hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties. We are not speaking of children, or of young persons below the age which the law may fix as that of manhood or womanhood.
33 페이지 - To be attached to the subdivision, to love the little platoon we belong to in society, ' is the first principle (the germ as it were) of public affections. It is the first link in the series by which we proceed towards a love to our country, and to mankind.
42 페이지 - For such is the nature of men that howsoever they may acknowledge many others to be more witty or more eloquent or more learned, yet they will hardly believe there be many so wise as themselves. For they see their own wit at hand, and other men's at a distance.
76 페이지 - If, therefore, the choice were to be made between Communism with all its chances, and the present state of society with all its sufferings and injustices; if the institution of private property necessarily carried with it as a consequence, that the produce of labour should be apportioned as we now see it, almost in an inverse ratio...