Metaphysics Or the Philosophy of Consciousness: Phenomenal and RealBlack, 1860 - 398페이지 |
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absolute abstract act of thought actual affection appears Aristotle association attributes bodily body cause chap cognition colour conceive conception consequently constitution dependent discerned distinct distinguished element Encyclopædia Britannica exhibited existence experience external facts of consciousness faculty feeling Fichte furnish Hamilton Hegel human mind ideas identical imagination immediate consciousness implies individual inquiry intuition J. M. W. Turner judgment Kant knowledge language laws of Identity laws of thought Leibnitz limits logical manifested matter mental metaphysical mode of consciousness moral nature necessary necessity ness notion object Ontology organism pantheism particular perceived perception phenomena phenomenon philosophy position possible present principles Psychology quæ racter Rational Psychology reality reason reflection regarded Reid's relation representative retina sciousness sect sensation sense sensible sight Sir William Hamilton space substance successive supposed syllogisms term theory things tion truth volition Waverley Novels καὶ
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10 페이지 - After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course: and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
166 페이지 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
332 페이지 - How often must I repeat, that I know or am conscious of my own being; and that I myself am not my ideas, but somewhat else, a thinking, active principle that perceives, knows, wills, and operates about ideas?
330 페이지 - It will be urged that thus much at least is true, to wit, that we take away all corporeal substances. To this my answer is, that if the word substance be taken in the vulgar sense, for a combination of sensible qualities, such as extension, solidity, weight, and the like — this we cannot be accused of taking away: but if it be taken in a philosophic sense, for the support of accidents or qualities without the mind — then indeed I acknowledge that we take it away, if one may be said to take away...
145 페이지 - I pretend not to teach, but to inquire ; and therefore cannot but confess here again, that external and internal sensation are the only passages that I can find of knowledge to the understanding. These alone, as far as I can discover, are the windows by which light is let into this dark room. For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without...
41 페이지 - ... he could form no judgment of their shape, or guess what it was in any object that was pleasing to him. He knew not the shape of any thing, nor any one thing from another, however different in shape, or magnitude...
25 페이지 - The assertion, that we can be conscious of an act of knowledge, without being conscious of its object, is virtually suicidal. A mental operation is only what it is, by relation to its object; the object at once determining its existence, and specifying the character of its existence.
252 페이지 - That which doth assign unto each thing the kind, that which doth moderate the force and power, that which doth appoint the form and measure, of working, the same we term a Law.
218 페이지 - I own myself able to abstract in one sense, as when I consider some particular parts or qualities separated from others, with which, though they are united in some object, yet it is possible they may really exist without them. But I deny that I can abstract from one another, or conceive separately, those qualities which it is impossible should exist so separated...
401 페이지 - Compendium of English and Scotch Law. Stating their Differences ; with a Dictionary of Parallel Terms and Phrases. By JAMES PATERSON, ESQ., MA, Of the Middle Temple, Barrister-at-Law, etc.