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chief, will busily search for them; and, as his heart is ill employed, so his tongue is worse, for that is as a burning firebrand, to set all the world in combustion.
XVI. 31 The hoary head is a crown of glory, if it be found in the way of righteousness. old age, and the sign thereof, grey hairs, are a great ornament to a man, that lives justly and uprightly in the world.
XVI. 33 The lot is cast into the lap; but the whole disposition thereof is of the LORD. The lots are thrown at random, and at peradventure; but there is an overruling hand of God, that disposeth of them, how they shall light; and hath certainly determined that, which carries a show of casualty.
XVII. 7 Excellent speech becometh not a fool : much less do lying lips a prince. Men use to speak, as they are: a high, deep, philosophical discourse sounds ill from the mouth of a fool; a moral and grave discourse of virtue and good behaviour, ill becomes a debauched and vicious man; but, of all, it is most misbecoming a prince, to utter lies and falsehood.
XVII. 8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth. Secret gifts are wont to win favour, and much acceptation to the party that brings them; and if they fall into the hands of corrupt judges, have power to draw them into either part, and to sway any cause whatsoever.
XVII. 9 He that covereth a transgression seeketh love ; but he that repeateth a matter separateth very friends. He, that concealeth within himself an offence done to him by his friend, takes a course to maintain love and friendship; but he, that will be calling every light unkindness into question, and expostulates upon every occasion, shall be sure to lose his friends.
XVII. 14 The beginning of strife is as when one letteth out water. As it is with water, when it is dammed up, if the smallest hole be made for a passage, it violently rusheth in, and beareth down all those clods which were laid to keep it in; so it is with contention : if the least way be given to it, it enlargeth itself, and groweth furious and strong by opposition.
XVII. 16 Wherefore is there a price in the hand of the fool to get wisdom, seeing he hath no heart? A wealthy fool doth in vain hope by all bis bags to purchase wisdom, since he hath not a heart that is capable of it.
XVII. 19 He that eralteth his gate seeketh destruction. The proud man, that builds his gate too high, for the offence or overlooking of his neighbour, may endanger himself the sorer fall therefrom; and therefore works peril and hurt to himself.
XVII. 24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. He, that hath understanding, fiseth his eyes upon wisdom, and
contenteth himself with that object; whereas the eyes of a fool are inconstantly wandering every where, and his thoughts settle upon nothing that may avail to his good.
XVII. 27 A man of understanding is of an excellent (or cool) spirit. A man of understanding is of a well tempered spirit; not too forward in putting forth himself.
XVIII. 1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. He, that, in a fervent desire of knowledge, hath set himself apart to his continual study, laboureth to inform himself in all points of wisdom ; so that he may not be a stranger in any kind of learning.
XVIII. 3 When the voicked cometh, then cometh also contempt. Wheresoever the wicked man cometh, he is apt to cast reproach and contempt upon every man's face.
XVIII. 4 The words of a man's mouth are as deep waters, and the well-spring of wisdom as a flowing brook. A wise man utters not all he knows: his words are like to deep waters, the bottom whereof cannot easily be fathomed; and his wisdom is as a living spring, which sends up full brooks, that are ready to overflow their banks: so plentiful is he in good discourse and wholesome counsel.
XVIII. 9 He also that is slothful in his work, is brother to him that is a great waster. The slothful man is little better than a great spender : he equally consumes the estate, wherewith he is entrusted.
XVIII. 10 The name of the Lord is a strong tower. The goodness, mercy, and power of the Lord, is a safe and strong refuge to all those, who trust unto it.
XVIII. 14 The spirit of a man will sustain his infirmities; but a wounded spirit who can bear ? A resolute and undaunted spirit is able to bear up both its own in. firmities, and those of the body also; but if the heart of a man be wounded, and dejected with whatsoever cross befals unto it, what means hath a man any longer to subsist, and sustain hiniself? there is no remedy, but he must droop and yield.
XVIII. 21 Death and life are in the power of the tongue : and they that love it shall eat the fruit thereof. It is a great power, which the tongue hath, whether for life or death : good words tend to life; evil, unto death, whether to ourselves or others; and according as a nian would rather to improve it, so it shall speed with him either way.
XIX. 2 He that hasteth with his feet sinneth. He, that falls rashly upon bis determinations, without weighing all due circumstances, cannot but offend.
XIX. 3 The foolishness of a man perverteth his way: and his heart fretteth against the LORD.
It is through a man's own foolishness, that he miscarries in his
XIX. 14 House and riches are the inheritance of fathers : and
XIX. 19 A man of great wrath shall suffer punishment : for
XIX. 22 The desire of a man is his kindness : and a poor man
XX. 1 Wine is a mocker, strong drink is raging.
XX. 5 Counsel in the heart of a man is like deep waters,
XX. 10 Divers weights, and divers measures.
XX. 11 Even a child is known by his doings, whether his work
XX. 12 The hearing ear, and the seeing eye, the LORD hath
XX. 15 There is gold, and a multitude of rubies: but the lips
XX. 17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. The bread, which a man hath got by fraud and cozenage, seems sweet and pleasant, at the first taste of it; but by that time he hath chewed it a little, he shall find it to be but harsh gravel, that crasheth between his teeth, galls his jaws, and wounds his tongue, and offends his palate.
XX. 20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. Whoso curseth his parents, his comfort and help shall be sure to be taken from him, when he hath the most need of it; and he shall be left utterly miserable and disconsolate.
XX. 24 Man's goings are of the LORD; how can a man then understand his own way? It is the Lord, that disposeth of all the actions and events of man: he hath ordered them, he overrules and governs them, according to his own will : it is not in the power of man, either to know what will betide himself, or to set himself in any good way, to will or to do ought that may be pleasing unto God.
XX. 25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. He entangleth his soul in the snares of death, who resumeth unto a profane use, that which is once consecrated unto God; and who, after he hath vowed ought unto the Lord, argues within himself, how to alter that holy purpose, and to defeat God of his due.
XX. 27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly. The reasonable soul is as a bright candle, which God hath set up in man, which gives light unto him for the finding out of the strange secrets of nature.
XX. 30 The blueness of a wound cleanseth away evil : so do stripes the inward parts of the belly. Scourgings and woundings are the best cure of the lewd misbehaviour of wicked men · only fear and smart can restrain them ; even such stripes, as may pierce to the very inward parts of the body.
XXI. 4 An high look, and a proud heart, and the plowing of the wicked, is sin. The wicked man bath a haughty look and a proud heart; neither are his misdispositions only sinful, but those his very actions and endeavours, which in another man would be harmless, are in him no other than sin.
XXI. 5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. The thoughts and projects of him that is truly diligent, are still to excellent purpose, and tend to the advancing and enriching of a man's estate; but the hasty and rash thoughts of him that is too eager of the world, disappoint a man, and bring him to want.
XXI. 6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. The wealth, that is gotten by falsehood and lies, is altogether uncertain and transitory; neither shall continue long, in any one hand; and besides, procures the utter destruction both of soul and body, to him that unjustly gets it.
XXI. 18 The wicked shall be a ransom for the righteous, and the transgressor for the upright. It many times falls out, through the wise and just Providence of God, that those calamities, which threatened to seize upon the godly and righteous man, do balk him, and fall upon the wicked and unconscionable.
XXI. 24 Proud and haughty scorner is his name, who dealeth in proud wrath. He, that deals proudly in his anger, is worthy to be branded with the name of an insolent scorner.
XXI. 25 The desire of the slothful killeth him. The vain and fruitless desire of a slothful man affamisheth him ; while he longs for that which he will not set his hand to purchase, but will rather sit still and starve.
XXII. 2 The rich and poor nieet together: the Lord is the maker of them all. The wisdom of God hath not thought fit to make all men rich, or
but hath intermixed the one with the other, that each of them might have use of other; neither is it for the wealthy to insult upon or oppress the needy, since it is God, that hath made them both such as they are, and he both can and will revenge any unjust measure, that is offered by the one to the other.
XXII. 5 Thorns and snares are in the way of the froward. The froward and perverse, is as a man on all sides encompassed with thorns and snares: his stubbornness brings him into infinite perplexities, out of which he can find no issue.
XXII. 13 The slothful man saith, There is a lion in the way. The slothful man feigns idle excuses, and pretences of danger, when he should go about his business.
XXII. 14 The mouth of strange women is a deep pit : he that is abhorred of the LORD shall fall therein. The plausible and smooth tongue of a harlot is no less dangerous, than a deep pit fairly covered : into which if a man once fall, there is small hope of recovering himself; and it is a fearful sign and effect of God's anger, to be given over to her enticements.
XXII. 15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from hin. There is a foolish waywardness, that is natural to the child, and cleaves close to his disposition ; yet not so, but that it may be, with due correction, whipt out of him.
XXII. 16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.