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GENERAL RUBRICK S.

THE proper persons to administer in all the solemn

parts of publick worship, are the Bishops; and in their absence and by their permission the Presbyters or Priests, and both as ministred to by the

Deacons. If there be no Deacon belonging to any particular

church, what is in this book ordered to be performed

by him, must be done by the Priest. Note, that where-ever in this book the People are

appointed to do any thing, the Deacon and all the Clergy present (except the Oficiating Pries) are supposed to be included in the rule, unless it be

otherwise particularly ordered. It is to be noted, that such ornaments of the Church

and of the Clergy at all times of their miniftration, Mall be retained and be in use, ás were in the Church of England in the second year of the reign of King

Edward the Sixth. The posture for the Faithful in prayer, and at the

reception of the Eucharift, is Kneeling, on all days but the Lord's days and all the days between Easter and Pentecost, on which it is Standing, in refpečt to and remembrance of our Saviour's resurrection: and therefore where-ever in this book the Faithful are ordered to kneel, those times are supposed to be ex

cepted. The People during the time of Divine Service are

always to have their faces turned towards the Al

tar ;

1

tar; the same is supposed of the Priest and Deacon whenever they kneel, and likewise when they stand,

except where it is otherwise ordered. The men and women are to fit separate in the publick

assemblies. Publick prayers are to be used Morning and Evening

every day. The time for the Holy Liturgy or folemn Communion service is between nine in the morning and noon, except those days on which the Penitential office is appointed, ' which is to be used about that time, and the Communion Service (if the Eucharist be celebrated) about two of

the clock. On Mondays, the Bishop, with as many of the Clergy

as conveniently can, are to meet together for the exercise of discipline according to the laws of the gospel and the eccleßaftical canons. Any of the Faithful may also be present, if they please

. And forasmuch as nothing can be fo plainly set forth,

but doubts may arise in the use and practice of the fame ; to appease all such diversity (if any arise) and for the resolution of all doubts concerning the manner how to understand, do, and execute the things contained in this book, the parties that fo doubt or diversly take any thing Mall alway resort to the Bishop of the Diocese, who by his discretion shall take order for the quieting and appeasing of the fame. And

And if the Bishop of the Diocese be in doubt, be must apply for the resolution thereof to the Metropolitan and College of Bishops in Provincial Synod assembled.

The

The Order how the Pfalter is appointed to be read.
The Psalter is the same with that in the Common Prayer Book of the Church

of England, and is to be read once every month according to the following
directions.

68. ITO.

A TABLE of the Psalms for every day of the Month. In

every Month. Morning Prayer. Evening Prayer. for the first Sunday 2. 16. 20. 21. 45. 46. 47. 48. second 24. 26. 27. 72.

81. 84. 96. 98. third fourth 116. 117. 118. 113. 122. 132. 133.

-34. 150. first Monday 1. 3. 5. 7.

4. 9. 10. second 49. 52. 53

58. 59. 62. third 83. 85. 87.

| 91. 940 fourth

119. part i, ii, iii, iv, 119. part vii, viii, ix,

89. 99.

V, vi,

X, xi.

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126. 127.

70. 79. 86.

88. go.

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18.

fourth

128. 129. 135. 136. 137. 138. 140. 144. first Friday 22.

25. 39. second

35. 44.. third

69. fourth LOI. 102.

123. 130. 131. 142. first Saturday

19. 23. 29: second 3 3. 65.

66. 67. 92. third 93. 95. 97. 100.

107: fourth 103. 111. 145.

146. 147. 149. Note, that the Psalms appointed for the third Sunday, Monday, soc. of every

month, are also to be read upon the fifth Sunday, Monday, cc. of any month.

Between

Between Easter and Pentecost the Psalms every week are to

be read according to the following Table.

A TABLE of the Psalms for every day of the

Week between Easter and Pentecost.

Morning Prayer. | Evening Prayer. Sunday 2. 16. 118.

24. 46. 47Monday

20. 45. Tuesday

26. 48. 96. Wednesday

98. 99. 110. Thursday 68.

117. 122. 132. Friday

133. 134. 138. 150. Saturday according to the first Table.

34. 81. 72. 84.

89.

113. 116.

Proper Psalms on certain Days.

Morning Prayer. Evening Prayer. Christmas-day 45. 72.

110. 132. 15o. Ash-wednesday 6. 32. 38.

102. 130. 143. Monday before Easter 6. 32. 38.

25• 54. 55. Tuesday before Easter 160. 70. 74

80. 102. Wednesday beforeEaster 109.

50. 79. Thursday before Easter 40. 42. 43.

44. 86. 131. Good-Friday 35. 142.

69. Easter-Eve

13. 39. 88. 130. 90. 123. 143. Easter-day 2. 16. 118.

24. 46. 47. Ascension-day 68.

24. 47. 48. Whit-sunday 89.

97. 133. 145.

At the end of every Psalm, and of every part of the

119th Psalm, shall be repeated in the Morning service this Hymn,

Glory be to the Father, and to the Son: and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be: world without end. Amen.

But

But in the Evening Service this Hymn, Glory be to the Father, through the Son: in the Holy Ghost;

As it was in the beginning, is now, and ever shall be: world without end. Amen. And Note, that in whatever part of Divine Service

either of these Doxologies is ordered to be used, on all Sundays and upon every day between Easter and Pentecost, the word Hallelujah shall be added in

this manner,

the Holy Ghoft;

Glory be to the Father, Hallelujah:

As it was in the beginning, end. Amen. Hallelujah.

world without

The ORDER how the rest of Holy

Scripture is appointed to be read. TO,

know what Lessons shall be read every day, look for the day of the month in the Kalendar following, and you shall find there the chapters that Thall be read for the Lessons both at Morning and Evening Prayer; except only the Moveable Feafts, which are not in the Kalendar, and the Immoveable, where there is a blank left in the column of Leffons;

the

proper Lessons for all which days are to be found in the Table of proper

Lessons. And note, that whenfoever proper Lessons are appointed, then the Lessons of ordinary course ap

pointed in the Kalendar (if they be different) Mall be omitted for that time. When any Lessons or Portions of the four Gospels are

read, it is to be done by a Prieft or Deacon, and the Congregation is to fand up.

Proper

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