Dumb you were born indeed; but thinking long, The Test, it seems, at last has loosed your tongue. By real presence in the Sacrament, After long fencing pushed against a wall, 30 Your salvo comes, that he's not there at all: There changed your faith, and what may change may fall. Who can believe what varies every day, Nor ever was nor will be at a stay?' 36 'Tortures may force the tongue untruths to tell, And I ne'er owned my self infallible,' Replied the Panther: 'grant such presence were, 40 Yet in your sense I never owned it there. A real virtue we by faith receive, And that we in the sacrament believe.' 'Then,' said the Hind, as you the matter state, Not only Jesuits can equivocate; 45 For real, as you now the word expound, From solid substance dwindles to a sound. Methinks an Esop's fable you repeat; You know who took the shadow for the meat. Your Church's substance thus you change at will, 50 I freely grant you spoke to save your life, For then you lay beneath the butcher's knife. Long time you fought, redoubled battery bore, 55 Is chopped and changed, like winds before a storm. Thus fear and interest will prevail with some; For all have not the gift of martyrdom.' The Panther grinned at this, and thus replied: 60 'That men may err was never yet denied. But, if that common principle be true, The cannon, dame, is levelled full at you. But, shunning long disputes, I fain would see 65 Is he from Heaven, this mighty champion, come? Or lodged below in subterranean Rome? 'Suppose, (though I disown it,)' said the Hind, 70 75 Shall it be thence inferred I do not see? But you require an answer positive, Which yet, when I demand, you dare not give; For fallacies in universals live. I then affirm that this unfailing guide 80 In Pope and General Councils must reside; Both lawful, both combined; what one decrees 85 On this undoubted sense the Church relies. 90 Obliged to laws which Prince and Senate gives. 95 Have hitherto the labouring world perplexed. If any should in after times appear, 100 New Councils must be called, to make the meaning clear; Because in them the power supreme resides, And all the promises are to the guides. This may be taught with sound and safe defence; But mark how sandy is your own pretence, 105 IIO 115 Or, like wild horses, several ways have whirled 120 That Turk or Jew could not have used it worse. Where every private man may save a stake: Ruled by the Scripture and his own advice, 125 130 Though reason good for Turks to take the place, 135 In virtue of his holier Alcoran.' 'True,' said the Panther, 'I shall ne'er deny My brethren may be saved as well as I: Though Huguenots contemn our ordination, Succession, ministerial vocation, 140 And Luther, more mistaking what he read, Yet, lady, still remember I maintain 145 In weighty points, and full damnation's way. 150 The Son's eternal Godhead disavow? And did not these by gospel texts alone Condemn our doctrine and maintain their own? To plead the Scriptures in their own defence? 155 That strong debate? was it by Scriptures tried? 160 Where piles with piles, and eagles eagles met. With texts point-blank and plain he faced the foe: The good old bishops took a simpler way; Each asked but what he heard his father say, 165 Or how he was instructed in his youth, And by tradition's force upheld the truth.' The Panther smiled at this, and 'when,' said she, 'Were those first Councils disallowed by me? Or where did I at sure tradition strike, 170 Provided still it were apostolic?' Where all your faith you did on Scripture found: 'Friend,' said the Hind, 'you quit your former ground, Now, 'tis tradition joined with Holy Writ; But thus your memory betrays your wit.' 175 'No,' said the Panther, 'for in that I view When your tradition's forged, and when 'tis true. I set them by the rule, and as they square Or deviate from undoubted doctrine there, 180 (Hind.) 'The Council steered, it seems, a different course; The Word is then deposed, and in this view You rule the Scripture, not the Scripture you.' 'I see tradition then is disallowed, 185 And throw that doctrine back with scorn on me. 195 Suppose we on things traditive divide, And both appeal to Scripture to decide; By various texts we both uphold our claim, Nay, often ground our titles on the same: After long labour lost and time's expense, 200 Both grant the words and quarrel for the sense. 'If not by Scriptures, how can we be sure,' 'How but by following her,' replied the dame, 'To whom derived from sire to son they came; Where every age does on another move, 205 2IC 215 |