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1784. fligate will be as well received as the man of the
greatest virtue, and this by a very good woman, by Ætat. 75.
a woman who says her prayers three times a day.” Our ladies endeavoured to defend their sex from this charge; but he roared them down! “No, no, a lady will take Jonathan Wild as readily as St. Austin, if he has threepence more; and, what is worse, her parents will give her to him. Women have a perpetual envy of our vices; they are less vicious than we, not from choice, but because we restrict them; they are the slaves of order and fashion; their virtue is of more consequence to us than our own, so far as concerns this world.”
Miss Adams mentioned a gentleman of licentious character, and said, “Suppose I had a mind to marry that gentleman, would my parents consent?" JOHNSON. 5. Yes, they'd consent, and you'd go. You'd go, though they did not consent." Miss ADAMS. “ Perhaps their opposing might make me go." Johnson. “0, very well; you'd take one whom
think a bad man, to have the pleasure of vexing your parents. You put me in mind of Dr. Barrowby, the physician, who was very fond of swine's flesh. One day, when he was eating it, he said, “I wish I was a Jew.'-“Why so? (said somebody,) the Jews are not allowed to eat
favourite meat.' - Because, (said he,) I should then have the gust of eating it, with the pleasure of sinning."Johnson then proceeded in his declamation.
Miss Adams soon afterwards made an observation that I do not recollect, which pleased him much; he said with a good-humoured smile, “ That there should be so much excellence united with so much depravity, is strange."
Indeed, this lady's good qualities, merit, and ac- 1784. complishments, and her constant attention to Dr.
Ætat: 75., Johnson, were not lost upon him. She happened to tell him that a little coffee-pot, in which she had made him coffee, was the only thing she could call her own.
He turned to her with a complacent gallantry, “Don't say so, my dear; I hope you don't reckon my heart as nothing."
I asked him if it was true as reported, that he had said lately, “ I am for the King against Fox; but I am for Fox against Pitt.” JOHNSON. “ Yes, Sir; the King is my master; but I do not know Pitt; and Fox is my
friend.” “ Fox, (added he,) is a most extraordinary man; here is a man (describing him in strong terms of objection in some respects according as he apprehended, but which exalted his abilities the more,) who has divided the Kingdom with Cæsar ; so that it was a doubt whether the nation should be ruled by the sceptre of George the Third, or the tongue of Fox."
Dr. Wall, physician at Oxford, drank tea with us. Johnson had in general a peculiar pleasure in the company of physicians, which was certainly not abated by the conversation of this learned, ingenious, and pleasing gentleman. Johnson said, “It is wonderful how little good Radcliffe's travelling fellowships have done. I know nothing that has been imported by them; yet many additions to our medical knowledge might be got in foreign countries. Inoculation, for instance, has saved more lives than war destroys: and the cures performed by the Peruvian-bark are innumerable. But it is in vain to send our travelling physicians to France, and Italy, and
1784. Germany, for all that is known there is known here:
I'd send them out of Christendom; I'd send them Ætat. 75.
among barbarous nations.”
On Friday, June 11, we talked at breakfast, of forms of prayer. Johnson. “ I know of no good prayers
but those in the Book of Common Prayer." Dr. Adams, (in a very earnest manner): “I wish, Sir, you would compose some family prayers.” Johnson, “ I will not compose prayers for you, Sir, because you can do it for yourself. But I have thought of getting together all the books of prayers which I could, selecting those which should appear to me the best, putting out some, inserting others, adding some prayers of my own, and prefixing a discourse on prayer." We all now gathered about him, and two or three of us at a time joined in pressing him to execute this plan. He seemed to be a little displeased at the manner of our importunity, and in great agitation called out, “Do not talk thus of what is so aweful. I know not what time God will allow me in this world. There are many things which I wish to do.” Some of us persisted, and Dr. Adams said, “ I never was more serious about any thing in my life.” Johnson. “Let me alone, let me alone; I am overpowered.” And then he put his hands before his face, and reclined for some time upon the table.
I mentioned Jeremy Taylor's using, in his forms of prayer, “ I am the chief of sinners," and other such self-condemning expressions. “Now, (said I) this cannot be said with truth by every man, and therefore is improper for a general printed form. I myself cannot say that I am the worst of men ; I will not say so. Johnson. " A man may know,
that physically, that is, in the real state of things, 1784. he is not the worst man; but that morally he may
Ætat. 756 be so. Law observes, that every man knows something worse of himself, than he is sure of in others.' You may not have committed such crimes as some men have done; but you do not know against what degree of light they have sinned. Besides, Sir, • the chief of sinners’ is a mode of expression for
I am a great sinner.' So St. Paul, speaking of our Saviour's having died to save sinners, says, whom I am the chief: yet he certainly did not think himself so bad as Judas Iscariot,” BOSWELL. “ But Sir, Taylor means it literally, for he founds a conceit upon it. When praying for the conversion of sinners, and of himself in particular, he says, 'LORD, thou wilt not leave thy chief work undone.” Johnson. “I do not approve of figurative expressions in addressing the Supreme Being; and I never use them. Taylor gives a very good advice: “ Never lie in your prayers; never confess more than you really believe; never promise more than you mean to perform.” I recollected this precept in his 'Golden Grove;' but his example for prayer contradicts his precept.
Dr. Johnson and I went in Dr. Adams's coach to dine with Mr. Nowell, Principal of St. Mary Hall, at his beautiful villa at Iffley, on the banks of the Isis, about two miles from Oxford. While we were upon the road, I had the resolution to ask Johnson whether he thought that the roughness of his manner had been an advantage or not, and if he would not have done more good if he had been more gentle. I proceeded to answer myself thus: “ Perhaps it has been of advantage, as it has given weight
1784. to what you said: you could not, perhaps, have Stalked with such authority without it.” JOHNSON.
No, Sir; I have done more good as I am. Ob. scenity and Impiety have always been repressed in my co mpany. Boswell. “ True, Sir; and that is more than can be said of every Bishop. Greater liberties have been taken in the presence of a Bishop, though a very good man, from his being milder, and therefore not commanding such awe. Yet, Sir; many people who might have been benefited by your conversation, have been frightened away. A worthy friend of ours has told me, that he has often been afraid to talk to you.” Johnson. “ Sir, ‘he need not have been afraid, if he had any thing rational to say. If he had not, it was better he did not talk."
Dr. Nowell is celebrated for having preached a sermon before the House of Commons, on the 30th of January, 1772, full of high Tory sentiments, for which he was thanked as usual, and printed it at their request; but, in the midst of that turbulence and faction which disgraced a part of the present reign, the thanks were afterwards ordered to be expunged. This strange conduct sufficiently exposes itself; and Dr. Nowell will ever have the honour which is due to a lofty friend of our monarchical constitution. Dr. Johnson said to ine, “
Sir, the Court will be very much to blame, if he is not promoted." I told this to Di. Nowell; and asserting my humbler, though not less zealous exertions in the
[" The words of Erasmus (as my learned friend Dr. Kearney observes to me,) may be applied to Johnson: "Qui ingenium, sensum dictionein hominis noverant, multis non offenduntur, quibus graviter erant offendendi, qui hæc ignorarunt." M.]