daughter, nor need she cease to hope for dear grandchildren. Haste ye, a weaving the woof, O hasten, ye spindles.' With such soothsaying songs of yore did the Parcæ chant from divine breast the felicitous fate of Peleus. For of aforetime the heaven dwellers were wont to visit the chaste homes of heroes, and to show themselves in mortal assembly, ere yet their worship was scorned. Often the father of the gods, a resting in his glorious temple, when on the festal days his annual rites appeared, gazed on an hundred bulls strewn prone on the earth. Often wandering Liber on topmost summit of Parnassus led his yelling Thyiads with loosely tossed locks. When the Delphians tumultuously trooping from the whole of their city joyously acclaimed the god with smoking altars. Often in lethal strife of war Mavors, or swift Triton's queen, or the Rhamnusian virgin, in person did exhort armed bodies of men. But after the earth was infected with heinous crime, and each one banished justice from their grasping mind, and brothers steeped their hands in fraternal blood, the son ceased grieving o'er departed parents, the sire craved for the funeral rites of his firstborn that freely he might take of the flower of unwedded stepdame, the unholy mother, lying under her unknowing son, did not fear to sully her household gods with dishonor: everything licit and lawless commingled with mad infamy turned away from us the just-seeing mind of the gods. Wherefore nor do they deign to appear at such like assemblies, nor will they permit themselves to be met in the daylight. EPITHALAMIUM. BY CATULLUS. (Translated by John Hookham Frere.) You that from the mother's side Fair Urania's son Of chilling Helicon. With myrtle wreaths enweave thy hair- Make no long delay : Hither bend thy way. Join at once, with airy vigor, To the cymbal's chime: And the torch beat time. Hymen come, for Julia And deigns to be a bride. On Mount Ida's side; Like the myrtle or the bay, With foliage fresh and new; With drops of holy dew. Leave, then, all the rocks and cells And the caverns hoar; Dripping evermore. Haste away to new delights, Human haunts and ways; And shorten our delays. Bring her hither, bound to move, Like the tender twine Which the searching ivy plies, O'er the clasping vine. Gentle virgins, you besides, With the coming year; Best befits his ear. “Is there any deity More beloved and kind than he More disposed to bless; Worthy to be worshiped more; Master of a richer store Of wealth and happiness? “ Youth and age alike agree Serving and adoring thee, The source of hope and care: Care and hope alike engage The wary parent sunk in age And the restless heir. “She the maiden, half afraid, Hears the new proposal made, That proceeds from thee; You resign and hand her over To the rash and hardy lover With a fixt decree. “Hymen, Hymen, you preside, Maintaining honor and the pride Of women free from blame, With a solemn warrant given, Is there any power in heaven That can do the same? “Love, accompanied by thee, Passes unreproved and free, But without thee, not: Where on earth, or in the sky, Can you find a deity With a fairer lot? "Heirship in an honored line But without thee, not: With a fairer lot? “Rule and empire — royalty, But without thee, not: With a fairer lot ?" The poet is here in his office as manager of the mob, mediating between them and the gentlefolks within. In the next stanza he speaks as the prolocutor of the rabble outside. Open locks! unbar the gate ! The coming of the bride; Flashing far and wide. Lovely maiden! here we waste Come then ... Out, alack! Lingering, hanging back. Bashful honor and regret, Lingering, taking leave: With grief that does not grieve. Aurunculeia, cease your tears, Fear not that the sun Behold a lovelier one. |