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ENTERED, according to Act of Congress, in the year 1860, by

D. APPLETON & COMPANY,

In the Clerk's Office of the District Court of the United States for the Southern District of New York.

THE

NEW AMERICAN CYCLOPEDIA.

JERUSALEM

JERUSALEM (Heb., habitation of peace; 14 convents in Syria subject to him, of which Sept. 'Iepovoaλnu; Vulg. Hierosolyma; Arab. the principal is the convent of St. Salvador at El Kuds, the Holy), a city of Palestine, of Jerusalem. The Protestant population of the which it was anciently the capital, and now city numbers about 100. An Anglican bishop the seat of a Turkish pasha. It is the holy city resides there, with a diocese including Palestine, of the Hebrews and Christians, and one of the Syria, Mesopotamia, Chaldea, Egypt, and Abysthree holy cities of the Mohammedans, ranking sinia. This bishopric was established in 1841 next in sanctity to Mecca and Medina. It is in by the joint action of the Prussian and British lat. 31° 46' N., long. 35° 13′ E., 128 m. S. S. W. governments. Several Protestant missions are from Damascus, 27 m. E. from the Mediter- also maintained in the city by churches in Euranean, and 14 m. W. from the Dead sea. Its rope and America.-Jerusalem is almost on the elevation above the Mediterranean is 2,200 feet, summit of a broad, irregular mountain ridge, and above the Dead sea 3,708. Population whose watershed is a little to the westward of probably about 18,000, of whom 7,000 are Mo- the city, so that streams whose sources are but hammedaus, 6,000 Jews, and 5,000 Christians, a few miles from its walls flow on the one mostly of the Greek and Latin churches, with hand to the Mediterranean, and on the other to a few hundred Armenians, Syrians, Copts, and the Dead sea. The summit of the mountain Protestants. The Mohammedans are mostly ridge is broken into many rugged limestone of Arab descent, with a few Turks in the em- crowns divided by deep ravines. In the midst ploy of the government. The Jews are chiefly of these crowns are two valleys, which at first of Spanish origin, their ancestors having come are only gentle depressions, having between from Spain about the beginning of the 16th them a stony swell 3 m. wide, and both of them century. They still speak a corrupt Spanish run E. for a short distance. That on the N. dialect. There are also some German and Polish continues E. about 1 m., then sweeps to the Jews. The Jewish community inhabit a par- S., and soon becomes deep and narrow with ticular quarter of the city, and are governed to precipitous sides. This is the valley of Jea great extent by their own rabbinical laws. hoshaphat, or of the brook Kedron. The other Their chief rabbi is called in Hebrew "the head valley, the valley of Hinnom, runs at first about in Zion," and his chief interpreter has a seat in 4 m. E. by S., turns suddenly S. for 3 m. and the municipal council. The Jews' quarter is then E., and descending unites with the valley badly built and filthy, and the people suffer of Jehoshaphat. On the broad high platform much from crowded dwellings, scarcity of water, between these two valleys stands Jerusalem. and general poverty. The Greek Christians The platform itself is divided by another valley, are Arabs, and speak only the Arabic language, anciently called the Tyropæon, which runs with except the superior clergy and the monks, who a slight curve from the N. W. to the S. E., are Greeks from the Greek islands. The pa- having a high ridge on each side terminating triarch of Jerusalem is their head. They have on the S. in abrupt declivities. The city occu$ convents and 5 nunneries in the city. The pies the S. part of these ridges with a portion Latin Christians or Roman Catholics are prin- of the intervening valley; anciently it covered cipally natives of Syria, seceders from the the whole of them. Irregular rounded hills Greek church, and speak only Arabic. They encompass it, rising above the buildings about have a patriarch, who has spiritual oversight of 200 feet where highest, with openings through all the Roman Catholic churches in Palestine. which views of the distant country are obtainThe convents, however, are not under his juris- ed. On the E. is the Mount of Olives, rising diction, but are under the superintendence of steeply from the valley of Jehoshaphat. On the an abbot or "warder," who is styled "guard- S. the Hill of Evil Counsel overhangs the valian of Mount Zion and keeper of the Holy ley of Hinnom. On the W. the ground rises Land." He is always an Italian, and is ap- gently to the great wady or valley of Beit Hapointed by the pope every 3 years. There are nina, whose waters run to the Mediterranean. VOL. X.-1

On the N. a bend of the ridge, connected with the Mount of Olives, bounds the prospect at the distance of more than a mile. The breadth of the whole site of Jerusalem, from the brow of the valley of Hinnom, near the Jaffa gate, to the brink of the valley of Jehoshaphat, is about 1,020 yards, or of a mile, of which distance 318 yards are occupied by the area of the great mosque El-Harem esh-Sherif, commonly called the mosque of Omar. The country around Jerusalem is all of limestone formation, and not particularly fertile. The rocks everywhere come out above the surface, which in many parts is also thickly strewed with large stones; and the whole region has a barren and dreary aspect. Yet the olive thrives, and fields of grain are seen in the valleys and level places. Neither vineyards nor fig trees flourish near the city. Jerusalem is surrounded by high walls, built by the Turkish sultan Solyman the Magnificent in 1542. They are 15 feet thick, and vary in height with the inequalities of the ground from 25 to 70 feet. Their total circuit is 4,326 yards, or about 23 m. The city is irregular in its outline, but approaches a square whose 4 sides nearly face the cardinal points. It has 5 gates, two on the S. and one near the centre of each of the other sides. On the W. is the Hebron or Jaffa gate, the chief entrance to the city. On the N. is the Damascus gate, on the E. St. Stephen's, and on the S. the Zion gate and an obscure and little used portal called the Dung gate. The streets are narrow, winding, and dirty, and badly paved where paved at all. The houses are well built of limestone, cream-colored and streaked with blood-red, and are for the most part 2 or 3 stories high, with a plain front without windows in the lower stories, and with doors so low that a person must stoop to gain entrance. The roofs are terraced or rise in domes, and the apartments receive their light from interior courts, which in the larger houses form cool and agreeable promenades secluded from public view. The principal apartments are upon the second story, the lower story being occupied by lumber rooms, kitchens, stables, cisterns, and offices.-Ancient Jerusalem, as it existed in the time of Christ, or somewhat later at the time of its conquest by the Roman army under Titus, A. D. 70, is described by Josephus as built upon two hills, between which lay the valley Tyropæon or the valley of the Cheesemakers, to which the buildings on both hills came down. The upper hill was much higher than the other, and was called by King David the Fortress, but Josephus calls it the Upper Market. The other hill, on which was the lower town, was called Akra, and was in the shape of a crescent. Opposite Akra to the S. E. was Moriah, on which stood the temple. Moriah was naturally lower than Akra, from which it was separated by a broad valley; but in the time of Simon Maccabæus Akra was cut down o that the temple rose above it, and at the same time the valley between it and Moriah was filled up. Both the hills on which the upper and

lower towns stood were externally protected by precipices and deep valleys. The ancient city was defended at the time of the Roman siege by three walls, the most ancient of which appears to have enclosed Mt. Zion, part of which is outside of the modern city. The second wall enclosed the whole of Akra excepting that part of its E. side which fronted the temple area on Mt. Moriah, and the S. side toward the valley which separated the lower from the upper city. In the first century of the Christian era, the city having extended northward beyond the second wall, a third wall was built to protect this suburb, which was called Bezetha. The total circumference of the ancient city, according to Josephus, was about 31 m. With regard to the details of the ancient topography there is much uncertainty, and great controversy. One of the most recent investigators, the Rev. Dr. Thomson, after nearly 25 years' residence in Palestine, says: "It is my own decided impression that no ingenuity can reconstruct the city as our Saviour saw it, or as Josephus describes it. No man on earth knows the line of the E. and S. E. portions of the first wall, nor where the second began, nor how it ran after it began, nor where the third wall commenced, nor one foot of its circuit afterward; and of necessity the locations of castles, towers, corners, gates, pools, sepulchres, &c., &c., depending upon supposed starting points and directions, are merely hypothetical. One hypothesis may have more probability than another, but all must share the uncertainty which hangs over the data assumed by the theorizers." -The most striking view of Jerusalem is from the summit of the Mount of Olives, about half a mile E. from the city, which it completely overlooks, every considerable edifice and almost every house being distinctly visible. The city, seen from this point, appears to be a regular inclined plane, sloping gently and uniformly from W. to E. or toward the observer, and indented by a slight depression or shallow vale running nearly through the centre in the same direction. The S. E. corner, that which is nearest to the observer, is occupied by the great mosque and its extensive and beautiful grounds, covering Mt. Moriah, the site of the ancient temple, and comprising about one eighth of the whole of the modern city. It is covered with greensward, and planted sparingly with olive, cypress, and other trees, and is the most beautiful feature of the town. The S. W. quarter, embracing that part of Mt. Zion which is within the modern town, is to a great extent occupied by the Armenian convent, an enormous edifice, which is the only conspicuous object in this neighborhood. The N. W. is largely occupied by the Latin convent, another very extensive establishment. About midway between these two convents is the castle or citadel. The N. E. quarter of Jerusalem is but partially built up, and it has more the aspect of a rambling agricultural village than of a crowded city. The vacant spots here are green with

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