Devotion, the great Advantage of it, N. 93. The moft natural Relief in our Afflictions, 163. Dick Craftin challengeth Tom Tulip, N. 91.
Difappointments in Love, the most difficult to be con quered of any other, N. 163.
Diffenters, their canting way of Reading, N. 147. Diffimulation, the perpetual Inconvenience of it, N. 103. Duelling, a Difcourse against it, N. 48. Pharamond's E- dict against it, 97.
Duration, the Idea of it how obtained according to Mr. Lock, N. 94. Different Beings may entertain different Notions of the fame Parts of Duration, ibid.
Education: an ill Method obferved in the educating our
Eminent Men, the Tax paid by them to the Publick,
Englishmen, the peculiar Bleffing of being born one, N. 135. The Spectator's Speculations upon the English Tongue, ibid. English not naturally talkative, ibid, and 148. The English Tongue much adulterated, 165. Epaminondas, his honourable Death, N. 133. Ephraim, the Quaker, the Spectator's Fellow-Traveller in a Stage-Coach, N. 132. His Reproof to a recruiting Officer in the fame Coach, ibid. and Advice to him at their Parting, ibid.
Equanimity, without it we can have no true Taste of Life, N. 143.
Equestrian Order of Ladies, N. 104. Its Origin, ibid. Errors and Prepoffeffions difficult to be avoided, N. 117. Eternity, a Prospect of it, N. 159.
Eucrate, his Conference with Pharamond, N. 84.
Eucratia, her Character, N. 144.
Eudofia, her Character, N. 144.
Eudoxus and Leontine, ther Friendship, and Education of their Children, N. 123.
Exercife, the great Benefit and Neceffity of bodily Exer- cife, N. 155.
FAlfhood in Man, a Recommendation to the fair Sex,
Families: the ill Measures taken by great Families in the Education of their younger Sons, N. 108.
Fan, the Exercise of it, N. 102. Fashion: Men of Fashion, who, N. 151.
Fauftina the Emprefs, her Notions of a pretty Gentle man, N. 128.
Female Virtues, which the moft shining, N. 81. Flavia, her Mother's Rival, N. 91.
Flutter of the Fan, the Variety of Motions in it, N. 102, Freeport (Sir Andrew) his Moderation in Point of Poli ticks, N. 126.
Frugality, the Support of Generofity, N. 107.
Gaming, the Folly of it, N. 93.
Glory, the Love of it, N. 139. In what the Per fection of it confifts, ibid.
Genius, what properly a great one, N. 160.
Gentry of England, generally fpeaking, in Debt, N. 82. Geography of a Jeft fettled, N. 138.
Gigglers in Church reproved, N. 158. Glaphyra, her Story out of Jofephus, N. 110. Good-breeding, the great Revolution that has happened in that Article, N. 119.
Good-Humour, the Neceffity of it, N. 100,
Good-Nature more agreeable in Converfation than Wit, N. 169. The Neceffity of it, ibid. Good-Nature born with us, ibid.
Grandmother: Sir Roger de Coverley's Great, Great, Great Grandmother's Receipt for an Hafty-Pudding and a White-Pot, N. 109.
Great Men, the Tax paid by them to the Publick, N. 101. Not truly known till fome Years after their Deaths, ibid.
Gypfies: an Adventure between Sir Roger, the Spectator, and fome Gypfies, N. 130.
Andfome People generally fantaftical, N. 144. The Spectator's Lift of fome handfome Ladies, ibid. Harry Terfett and his Lady, their Way of Living, N. 100. Hate: why a Man ought not to hate even his Enemies, N. 125. Head-drefs, the most variable thing in Nature, N. 98. Extravagantly high in the 14th Century, ibid. With what Succefs attacked by a Monk of that Age, ibid.
Heathen Philofopher, N. 150.
Heirs and Elder Brothers frequently fpoiled in their Edu- cation, N. 123.
Hiftorian in Converfation, who, N. 136.
Honeycomb (Will.) his Knowledge of Mankind, N. 105. His Letter to the Spectator, 131. His Notion of a Man of Wit, 151. His Boafts, ibid. His Artifice, 156. Honour, wherein commendable, N. 99. and when to be exploded, ibid.
Hunting, the Ufe of it, N. 116.
Chneumon, a great Deftroyer of Crocodile's Eggs, N.
Idols: Coffee-houfe Idols, N. 87.
Immortality of the Soul, Arguments in Proof of it, N.
Impertinents, feveral Sorts of them defcribed, N. 148, and 168.
Indigo, the Merchant, a Man of prodigious Intelligence, N. 136.
Indifpofition; a Man under any, whether real or imagi dary, ought not to be admitted into Company, N. 143 Indolence, what, N. 100.
Inftinct, the Power of it in Brutes, N. 120. Irrefolution, from whence arifing, N. 151. Irus's Fear of Poverty, and Effects of it, N. 114.
Kennet (Dr.) his Account of the Country Wakes,
Knowledge, the Purfuits of it long, but not tedious, N. 94. The only Means to extend Life beyond its na- tural Dimenfions, ibid.
I Abour: bodily Labour of two Kinds, N. 115.
Laertes, his Character in Diftinction from that of Irus, N. 114.
Lancashire Witches, a Comedy, cenfured, N. 141. Language, the English, much adulterated during the War, N. 165.
Leontine and Eudoxus, their great Friendship and Advent- tures, N. 123.
Letters to the Spectator; from Rofalinda, with a Defire to be admitted into the Ugly Club, N. 87; from T. T. complaining of the Idols in Coffee-houfes, ibid. from Philo-Britannicus on the Corruption of Servants, 88; from Sam. Hopewell, 89. from Leonora, reminding the Spectator of the Catalogue, 92; from B. D. con- cerning real Sorrow, 95; from Annabella, reconi- mending the Bishop of Cambray's Education of a Daughter, ibid. from Tom Trufty, a Servant, contain- ing an Account of his Life and Services, 96; from the Master of the Fan-Exercife, 102; from-against the Equeftrian Order of Ladies, 104; from Will. Wimble to Sir Roger de Coverley, with a Jack, 108; to the Spe- Etator from -complaining of the new Petticoat, 127; from a Lawyer on the Circuit, with an Account of the Progrefs of the Fashions in the Country, 129; from Will. Honeycomb, 131; from George Truffy, thanking the Spectator for the great Benefit he has received from his Works, 134; from William Wifeacre, who defires his Daughter may learn the Exercife of the Fan, ibid. from a profefs'd Liar, 136; from Ralph Valet, the faithful Servant of a perverfe Mafter, 137, from Pati ence Giddy, the next Thing to a Lady's Woman, ibid. from Lydia Novell, complaining of her Lover's Con- duct, 140; from R. D. concerning the corrupt Tafte of the Age, and the Reasons of it, ibid. from Betty Saunter about a Wager, ibid. from Parthenope, who is angry with the Spectator for meddling with the Ladies Petticoats, ibid. from upon Drinking, ibid. from Rachael Bafto concerning Female Gamefters, ibid. from Parthenia, ibid. from containing a Reflection on a Comedy called The Lancashire Witches, 141; from Andromache, complaining of the falfe No- tion of Gallantry in Love, with fome Letters from her Husband to her, 142; from gerers, 145; from in Coffee-houfes, ibid. from an old Batchelour, ibid. from
concerning Wa- complaining of Impertinents complaining of concerning the
Skirts in Mens Coats, ibid. from on the reading the Common-Prayer, 147; from the Spectator to a dancing Outlaw, 148, front the fame to
tant, ibid. to the Spectater from Sylvia a
firing his Advice in the Choice of a Husband, 149; the Spectator's Anfwer, ibid. to the spectator from Simon Honeycomb, giving an Account of his Modefty, Impu- dence, and Marriage, 154; from an Idol that keeps a Coffee-Houfe, 155; from a beautiful Milliner, com- plaining of her Cuftomers, ibid. from with a Reproof to the Spectator, 158; from concerning the Ladies Vifitants, ibid. from complaining of the Behaviour of Perfons in Church, ibid. from a Wo- man's Man, ibid. from. -with a Description of a Country-Wake, 161; from Leonora, who had just loft her Lover, 163; from a young Officer to his Fa- ther, 165. To the Spectator, from a Castle-Builder, 167; from concerning the Tyranny of School- Mafters, 168. from T. S. a School-boy at Richmond, ibid. from concerning Impertinents, ibid. from Ifaac Hedgeditch, a Pocher, ibid.
Lewis of France, compared with the Czar of Muscovy,
Lye given, a great Violation of the Point of Honour,
Life in what Manner our Lives are fpent, according to Seneca, N. 93. Life is not real but when chearful, 143. In what Manner to be regulated, ibid. How to have a right Enjoyment of it, ibid. A Survey of it in a Vifion,
Love, a Paffion never well cured, N. 118. Natural Love in Brutes more intense than in reasonable Creatures, 120. The Gallantry of it on a very ill Foot, 142. Love has nothing to do with State, 149.
Acbeth, the Incantations in that Play vindicated,
Mahometans, a Cuftom among them, N. 85.
Males among the Birds have only Voices, N. 128. Man, variable in his Temper, N. 162.
Marlborough (John Duke of) took the French Lines with- out Bloodshed, N. 139.
Marriage-Life, always a vexatious or happy Condition,
Mafter, a good one, a Prince in his Family, N. 107. A Complaint against some ill Masters, 136.
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