The Greatest Works of the Greatest Authors, Ancient and Modern ...H.W. Hagemann Publishing Company, 1894 - 896페이지 |
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83개의 결과 중 6 - 10개
31 페이지
... conduct from an act hurtful to others , there is a prima facie which it is desired to deter him , must be cal - case for punishing him , by law , or , where culated to produce evil to some one else . The only part of the conduct of any ...
... conduct from an act hurtful to others , there is a prima facie which it is desired to deter him , must be cal - case for punishing him , by law , or , where culated to produce evil to some one else . The only part of the conduct of any ...
32 페이지
... conduct which affects only himself , or if it excellence . The ancient commonwealth also affects others , only with their free , vol- thought themselves entitled to practice , an untary , and undeceived consent and partici- the ancient ...
... conduct which affects only himself , or if it excellence . The ancient commonwealth also affects others , only with their free , vol- thought themselves entitled to practice , an untary , and undeceived consent and partici- the ancient ...
33 페이지
... conduct , or by the spirit of Puritanism . And some of those modern reformers who have placed themselves in strongest opposition to the religions of the past , have been noway behind either churches or sects in their assertion of the ...
... conduct , or by the spirit of Puritanism . And some of those modern reformers who have placed themselves in strongest opposition to the religions of the past , have been noway behind either churches or sects in their assertion of the ...
35 페이지
... conduct , can be no valid objection to any con- rational conduct ? If there really is this pre- duct in particular . It is the duty of govern- ponderance - which there must be unless hu- ments , and of individuals , to form the truest ...
... conduct , can be no valid objection to any con- rational conduct ? If there really is this pre- duct in particular . It is the duty of govern- ponderance - which there must be unless hu- ments , and of individuals , to form the truest ...
45 페이지
... conduct by reference to those laws . The standard to which he does refer it , is the custom of his nation , his class , or his re- ligious profession . He has thus , on the one hand , a collection of ethical maxims , which he believes ...
... conduct by reference to those laws . The standard to which he does refer it , is the custom of his nation , his class , or his re- ligious profession . He has thus , on the one hand , a collection of ethical maxims , which he believes ...
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able Alexander Humboldt Antiphanes Athens beautiful better body born cause character child Cicero conduct culture death deeds Demosthenes desire Diphilus earth Euripides everything evil exercise eyes father favor fear feel fortune give glory gods Goethe Greek habit hand happy hath heart heaven honor human idea intel intellectual Jove kind king knowledge labor language less liberty live Lord Macedon mankind marriage means Menander ment mental Milton mind moral nature ness never noble opinion Paradise Lost parents perfect person Pindar Plato pleasure poet possess produce Proverbs Psalms Publius Syrus pursuits reason rich Sainte-Beuve says Shakespeare society Socrates Sophocles soul speak spirit thee Theocritus things thou art thought tion true truth unto virtue whole wicked wisdom wise words write youth
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363 페이지 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
438 페이지 - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
480 페이지 - To arched walks of twilight groves, And shadows brown, that Sylvan loves, Of pine, or monumental oak, Where the rude axe with heaved stroke Was never heard the nymphs to daunt, Or fright them from their hallowed haunt. There, in close covert, by some brook, Where no profaner eye may look, Hide me from day's garish eye, While the bee with honied thigh, That at her flowery work doth sing, And the waters murmuring, With such consort as they keep, Entice the dewy-feathered Sleep.
382 페이지 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant.
495 페이지 - With eyes severe and beard of formal cut, Full of wise saws and modern instances ; And so he plays his part. The sixth age shifts Into the lean and...
477 페이지 - Of every hearer ; for it so falls out » That what we have we prize not to the worth Whiles we enjoy it, but being lack'd and lost, Why, then we rack the value, then we find The virtue that possession would not show us Whiles it was ours.
366 페이지 - And the tongue is a fire, a world of iniquity : so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
340 페이지 - Nevertheless, he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
429 페이지 - True, I talk of dreams ; Which are the children of an idle brain, Begot of nothing but vain fantasy ; Which is as thin of substance as the air ; And more inconstant than the wind...
333 페이지 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.