Analysis of Darwin, Huxley and Lyell, Being a Critical Examination of the Views of These Authors in Regard to the Origin and Antiquitity of ManTuttle, Morehouse & Taylor, 1866 - 94페이지 |
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18개의 결과 중 6 - 10개
19 페이지
... developed Monads . The ut- most development of any variation in the form of these or- gans , would not transmute them into new and different organs ; and we have demonstration that it has worked no " Divergence " in the essential ...
... developed Monads . The ut- most development of any variation in the form of these or- gans , would not transmute them into new and different organs ; and we have demonstration that it has worked no " Divergence " in the essential ...
21 페이지
... develop his variations , he would have met with far less opposition from the geological record . He might then have argued with far more plausibility from the development of variations , and from the modification of external causes ...
... develop his variations , he would have met with far less opposition from the geological record . He might then have argued with far more plausibility from the development of variations , and from the modification of external causes ...
23 페이지
... developed ' variations ' according to a law styled Variability , ' and transmitted them to successive gene- rations of lineal descendants , in virtue of a law styled ' Inher- itance , ' which is implied by the law of ' Growth , with ...
... developed ' variations ' according to a law styled Variability , ' and transmitted them to successive gene- rations of lineal descendants , in virtue of a law styled ' Inher- itance , ' which is implied by the law of ' Growth , with ...
29 페이지
... there could not , possibly , be any chance variations of a principle which did not exist , -for Natural Selection to accumulate and develop . Therefore , the soul does not exist in man , DARWIN'S ORIGIN OF SPECIES . 29.
... there could not , possibly , be any chance variations of a principle which did not exist , -for Natural Selection to accumulate and develop . Therefore , the soul does not exist in man , DARWIN'S ORIGIN OF SPECIES . 29.
30 페이지
... developed by or- ganization . We will conclude , by summing up , in a few brief words , what we have attempted to prove in the foregoing pages , viz : that Mr. Darwin's scheme cannot stand the three great tests of a sound hypothesis ...
... developed by or- ganization . We will conclude , by summing up , in a few brief words , what we have attempted to prove in the foregoing pages , viz : that Mr. Darwin's scheme cannot stand the three great tests of a sound hypothesis ...
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absurd according admit ages of stone anatomical anatomical position antiquity argument asserts assumed assumption biped bones brain bronze and iron brutes burnt brick cannel coal causes Chimpanzee civilization classification conclusion consequence creation Cuvier Danish Darwin dence deposit Divine doctrine earth ence establish evidence existence extinct facts feet fore fundamental furnish geological gorilla gradual highest ape hind paw horny-hoofed foot Huxley Huxley's hypothesis identity of nature immense iron age Lake layers limbs lowest marmoset monad Morlot muscle Natural Selection opinion Order organs Origin of Species peat philosophical pottery pre-Adamite prehensile present primordial form proof prove quadruman question race reason regard relics Revelation Roman rude savage says Science scientific similar Sir Charles Lyell skull speculations stone period structural difference successive ages supposed surface synovial folds tendon theory thick thumb Tinière tion transmutation transmutation of species true hand truth ture unity of origin variations vera causa
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10 페이지 - I believe that animals have descended from at most only four or five progenitors, and plants from an equal or lesser number.
30 페이지 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
30 페이지 - Whence but from Heaven could men unskill'd in arts, In several ages born, in several parts, Weave such agreeing truths ? or how, or why, Should all conspire to cheat us with a lie ? Unask'd their pains, ungrateful their advice, Starving their gain, and martyrdom their price.
21 페이지 - Therefore I should infer from analogy that probably all the organic beings which have ever lived on this earth have descended from some one primordial form, into which life was first breathed.
14 페이지 - ... with a nerve sensitive to light beneath, and then suppose every part of this layer to be continually changing slowly in density, so as to separate into layers of different densities and thicknesses, placed at different distances from each other, and with the surfaces of each layer slowly changing in form. Further, we must suppose that there is a power, represented by natural selection...
12 페이지 - It may be said that natural selection is daily and hourly scrutinizing, throughout the world, every variation, even the slightest; rejecting that which is bad, preserving, and adding up all that is good; silently and insensibly working, whenever and wherever opportunity offers, at the improvement of each organic being in relation to its organic and inorganic conditions of life.
36 페이지 - Whence our race has come; what are the limits of our power over nature, and of nature's power over us; to what goal we are tending; are the problems which present themselves anew and with undiminished interest to every man born into the world.
60 페이지 - At the same time, no one is more strongly convinced than I am of the vastness of the gulf between civilized man and the brutes ; or is more certain that, whether from them or not, he is assuredly not of them.
11 페이지 - Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows.
42 페이지 - ... remain then but one order for comparison, that of the Apes (using that word in its broadest sense), and the question for discussion would narrow itself to this — is Man so different from any of these Apes that he must form an order by himself? Or does he differ less from them than they differ from one another, and hence must take his place in the same order with them?