The posthumous works of Jeremiah Seed, publ. by J. Hall1770 |
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68개의 결과 중 6 - 10개
65 페이지
... have de- clined the ufual Methods of conveying their Meaning , whether by fignificant Ac- tions , Parables , or any other Way fuited F to III . SERM . to the Genius of thofe early Revelation , founded in Ignorance . 65.
... have de- clined the ufual Methods of conveying their Meaning , whether by fignificant Ac- tions , Parables , or any other Way fuited F to III . SERM . to the Genius of thofe early Revelation , founded in Ignorance . 65.
69 페이지
... meaning of the Phrafe , after God's own Heart ) which the Deity had in vesting him with Kingly Power , by beating down Idolatry , and promoting true Religion , which was the fole End of the Jewish Polity . Or he might be fo , even as to ...
... meaning of the Phrafe , after God's own Heart ) which the Deity had in vesting him with Kingly Power , by beating down Idolatry , and promoting true Religion , which was the fole End of the Jewish Polity . Or he might be fo , even as to ...
73 페이지
... Meaning in meer Words , but to exemplify it by fome striking Inftance or Matter of Fact ) that his Intention to fpeak otherwise than God directed , would be of no Avail . For He , who could actuate the Tongue of the dumb Animal , and ...
... Meaning in meer Words , but to exemplify it by fome striking Inftance or Matter of Fact ) that his Intention to fpeak otherwise than God directed , would be of no Avail . For He , who could actuate the Tongue of the dumb Animal , and ...
81 페이지
... Meaning . Abfurdity is either , what is fo in itself , fomething that contra- dicts a confeffed Principle or Conclufion of Reason , and this is unchangeably the fame at all Times and Places : Or it is what is relatively fo in Regard to ...
... Meaning . Abfurdity is either , what is fo in itself , fomething that contra- dicts a confeffed Principle or Conclufion of Reason , and this is unchangeably the fame at all Times and Places : Or it is what is relatively fo in Regard to ...
102 페이지
... Perverseness of Will , if it arifes from Incapacity , or Want of the neceffary Means of Inftruction ; fuch Want of Faith is involuntary , and what is invo- luntary . V. luntary cannot be finful . But it was SER 102 The Damnatory Claufes in.
... Perverseness of Will , if it arifes from Incapacity , or Want of the neceffary Means of Inftruction ; fuch Want of Faith is involuntary , and what is invo- luntary . V. luntary cannot be finful . But it was SER 102 The Damnatory Claufes in.
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abfolute Abfurdities affert againſt anſwer becauſe beſt bleffed Cafe Cauſe Charity Chriftianity confequently confider Confideration confifts Converfation Courſe Creatures Defign Defire Deity Demonftration diftinct diftinguiſhed Divine Nature Doctrine eafy Effence effential eternal Evil Exiftence Exiſtence faid fame farther fatisfy feem felves feven feveral fhall fhew fhort fhould fince firft firſt fome fometimes ftand ftill ftrong fuch fuffer fufficient fuperior fuppofe fure God's Goodneſs greateſt Happineſs Heart Heaven himſelf human IIdly impoffible Impreffions infinite Inftance Irreligion itſelf juft laft leaft leaſt lefs Meaſure Mind moft moral moſt muft muſt Nation neceffarily neceffary Neceffity never Number obferve Object Occafion ourſelves Paffion Perfon pleaſed Pleaſure poffible Power prefent Proofs Puniſhment Queſtion Reaſon reft Religion Saviour ſay Scripture ſeems Senfe Senſe SERM ſhall ſome Soul ſpeak Spirit Subftance Suppofition thefe themſelves theſe Thing thofe thoſe thou Thoughts tion Truth Underſtanding univerfal uſe Virtue whofe Wiſdom World
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176 페이지 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away ; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
174 페이지 - He that regardeth the day, regardeth it unto the Lord ; And he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks ; And he that eateth not, to the Lord he eateth not, and giveth God thanks.
484 페이지 - He was of that rare affability and temper in debate, and of that seeming humility and submission of judgment, as if he brought no opinion of his own with him, but a desire of information and instruction ; yet he had so subtle a way of interrogating, and under the notion of doubts, insinuating his objections; that he...
251 페이지 - And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
308 페이지 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
312 페이지 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
251 페이지 - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him : and they wept.
173 페이지 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
266 페이지 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give: When thou hast it by thee.
102 페이지 - Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.