The Rising Sun,: A Serio-comic Satiric Romance, 1±ÇAppleyards, 1807 |
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88 ÆäÀÌÁö
... reason . Ambition , it has been justly observed , becomes true honour ; lust , virtuous love ; and avarice , prudence : ¡æ¡æ¡æ¡æ¡æ " As fruits ungrateful to the planter's care , On savage stock inserted learn to bear ; The surest ...
... reason . Ambition , it has been justly observed , becomes true honour ; lust , virtuous love ; and avarice , prudence : ¡æ¡æ¡æ¡æ¡æ " As fruits ungrateful to the planter's care , On savage stock inserted learn to bear ; The surest ...
89 ÆäÀÌÁö
... Reason the bias turns to good from ill , And Nero reigns a Titus , if he will . The fiery soul abhorr'd in Catiline , In Decius charms , in Curtius is divine . The same ambition can destroy or save , And make a patriot , as it makes a ...
... Reason the bias turns to good from ill , And Nero reigns a Titus , if he will . The fiery soul abhorr'd in Catiline , In Decius charms , in Curtius is divine . The same ambition can destroy or save , And make a patriot , as it makes a ...
90 ÆäÀÌÁö
... reason to be so . We believe that Mecanas patronized Horace fron purer motives , -from a love of the Muses rather than of fame . His example was noble , and it has been copiously followed ; for there was only one Mecanas in the Augustan ...
... reason to be so . We believe that Mecanas patronized Horace fron purer motives , -from a love of the Muses rather than of fame . His example was noble , and it has been copiously followed ; for there was only one Mecanas in the Augustan ...
91 ÆäÀÌÁö
... reason of this too is obvious enough . Philosophy can be of no use to men , who have ceased to think or reason for themselves , except in the article of patience under their losses at play , and even that has given way to the bottle ...
... reason of this too is obvious enough . Philosophy can be of no use to men , who have ceased to think or reason for themselves , except in the article of patience under their losses at play , and even that has given way to the bottle ...
95 ÆäÀÌÁö
... reason and probity ? -Do not these follies and vices degrade the dignity of human nature , and sully the highest rank ? Are riches and poverty the criteria of folly and vice , and are not the same things foolish or vicious in rich , as ...
... reason and probity ? -Do not these follies and vices degrade the dignity of human nature , and sully the highest rank ? Are riches and poverty the criteria of folly and vice , and are not the same things foolish or vicious in rich , as ...
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127 ÆäÀÌÁö - Witch. Fillet of a fenny snake, In the cauldron boil and bake ; Eye of newt and toe of frog, Wool of bat and tongue of dog...
55 ÆäÀÌÁö - For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness : there shall be weeping and gnashing of teeth.
161 ÆäÀÌÁö - I'll sup. Farewell. Poins. Farewell, my lord. [Exit POINS. P. Hen. I know you all, and will awhile uphold The unyok'd humour of your idleness ; Yet herein will I imitate the sun, Who doth permit the base contagious clouds To smother up his beauty from the world...
124 ÆäÀÌÁö - In law, what plea so tainted and corrupt But, being season'd with a gracious voice, Obscures the show of evil ? In religion, What damned error, but some sober brow Will bless it and approve it with a text...
50 ÆäÀÌÁö - Aristotle has brought to explain his doctrine of substantial forms, when he tells us that a statue lies hid in a block of marble ; and that the art of the statuary only clears away the superfluous matter, and removes the rubbish. The figure is in the stone, the sculptor only finds it.
54 ÆäÀÌÁö - I do remember an apothecary, And hereabouts he dwells, which late I noted In tattered weeds, with overwhelming brows, Culling of simples ; meagre were his looks, Sharp misery had worn him to the bones; And in his needy shop a tortoise hung, An alligator...
50 ÆäÀÌÁö - ... the body of it. Education, after the same manner, when it works upon a noble mind, draws out to view every latent virtue and perfection, which without such helps are never able to make their appearance.
57 ÆäÀÌÁö - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.
50 ÆäÀÌÁö - CONSIDER a human soul, without education, like marble in the quarry : which shows none of its inherent beauties, until the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot, and vien, that runs through the body of it.
93 ÆäÀÌÁö - Of every hearer; for it so falls out, That what we have we prize not to the worth, Whiles we enjoy it; but being lack'd and lost, Why, then we rack the value; then we find The virtue, that possession would not show us, Whiles it was ours...