Jesus Christ and the Social Question: An Examination of the Teaching of Jesus in Its Relation to Some of the Problems of Modern Social LifeMacmillan, 1900 - 374ÆäÀÌÁö |
µµ¼ º»¹®¿¡¼
36°³ÀÇ °á°ú Áß 6 - 10°³
61 ÆäÀÌÁö
... Reform on Religious and Con- stitutional Principles , " a movement which through various vicissitudes and transitions has been per- petuated in the Evangelical Social Congress and the Christian Socialist party , and whose vitality has ...
... Reform on Religious and Con- stitutional Principles , " a movement which through various vicissitudes and transitions has been per- petuated in the Evangelical Social Congress and the Christian Socialist party , and whose vitality has ...
76 ÆäÀÌÁö
... reform . On opening the gospels with this general pur- pose in mind , one is immediately impressed by the abundance of material presented . Jesus was no recluse or ascetic . He lived in a world of social intimacies , problems and ...
... reform . On opening the gospels with this general pur- pose in mind , one is immediately impressed by the abundance of material presented . Jesus was no recluse or ascetic . He lived in a world of social intimacies , problems and ...
79 ÆäÀÌÁö
... reform is to mistake the by - product for the end specifically sought , and , in the desire to find a place for Jesus within the modern age , to forfeit that which gives him his place in all ages.2 To this characteristic of the teaching ...
... reform is to mistake the by - product for the end specifically sought , and , in the desire to find a place for Jesus within the modern age , to forfeit that which gives him his place in all ages.2 To this characteristic of the teaching ...
89 ÆäÀÌÁö
... reform ? It indicates the instrument to which he was willing to trust his hope for the world . What he had to give he gave to individuals , to be given again through individuals . " As the Father has sent me , " he says , " even so send ...
... reform ? It indicates the instrument to which he was willing to trust his hope for the world . What he had to give he gave to individuals , to be given again through individuals . " As the Father has sent me , " he says , " even so send ...
104 ÆäÀÌÁö
... reform ? His method , we must answer , admits of no such antagonism between spiritual life and the social good . The one is his means , the other is his end . The first word of his teaching is character , the second is love . Love has ...
... reform ? His method , we must answer , admits of no such antagonism between spiritual life and the social good . The one is his means , the other is his end . The first word of his teaching is character , the second is love . Love has ...
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
agitation alms almsgiving appears aspect become book of Acts C. D. Wright cerning character Chris Christian Church Christian socialism coöperative creed demands desire disciples divorce doctrine domestic economic ethical Evang.-soz faith finds force give gospel habit hand hath heart hope human individual interpretation Jesus Christ Jesus concerning John John xii kingdom kingdom of God labor legislation less lives Luke Luke xii Mark marriage Matt ment method mind modern industry modern world moral ness nomic numbers observed one's organization passionate persons Pharisees philanthropy political poor poverty problem programme prosperous relation relief religious revolution rich seems sense Social Democracy social evolution social ideal social movement social order social service social teaching socialist society soul soziale Frage spiritual teaching of Jesus Testament thee Theology things thou tian tion true truth unity unto Unto this Last wealth words
Àαâ Àο뱸
358 ÆäÀÌÁö - The thief cometh not, but that he may steal, and kill and destroy : I came that they may have life, and may have it abundantly.
219 ÆäÀÌÁö - Verily I say unto you, wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
132 ÆäÀÌÁö - The movement of the progressive societies has been uniform in one respect. Through all its course it has been distinguished by the gradual dissolution ^ of family dependency and the growth of individual obligation in its place. The Individual is steadily substituted for the Family, as the unit of which civil laws take account.
228 ÆäÀÌÁö - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked that thou cover him; and that thou hide not thyself from thine own flesh?
248 ÆäÀÌÁö - Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat : and I will not send them away fasting, lest they faint in the way.
266 ÆäÀÌÁö - And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
244 ÆäÀÌÁö - Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do.
342 ÆäÀÌÁö - But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
219 ÆäÀÌÁö - But when his disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor.
22 ÆäÀÌÁö - And all that believed were together, and had all things common ; and sold their possessions and goods, and parted them to all men, as every man had need.