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도서 ... why select so minute, so weak, so bounded a principle as the reason and design...에 대해 검색한 80개 도서 중 71 - 80
" ... why select so minute, so weak, so bounded a principle as the reason and design of animals is found to be upon this planet? What peculiar privilege has this little agitation of the brain which we call thought, that we must thus make it the model of... "
Creeds of the day; or, Collated opinions of reputable thinkers, 3 series of ... - 231 페이지
저자: Henry Coke - 1883
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Sophia's Fire

Sango Mbella - 2005 - 292 페이지
...1965) Minds are like parachutes; they work best when open. -Lord Thomas Dewar (1864 - 1930) What a peculiar privilege has this little agitation of the brain which we call 'thought'. -David Hume (1711 - 1776) The mind is not a vessel to be filled but a fire to be kindled. -Plutarch...
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Humans and Other Animals in Eighteenth-century British Culture ...

Frank Palmeri - 2006 - 217 페이지
...this argument the question formulated in the Dialogues by Philo (the speaker who is closest to Hume): "What peculiar privilege has this little agitation of the brain which we call [human] thought?" Dialogues concerning Natural Religion, ed. Martin Bell (Harmondsworth: Penguin, 1990),...
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The Cambridge History of Eighteenth-century Philosophy, 2권

Knud Haakonssen - 2006 - 1407 페이지
...observation actually discloses 'an infinite Number of Springs and Principles' in nature (II, 169). 'What peculiar Privilege has this little Agitation of the Brain which we call Tliought, that we must thus make it the Model of the whole Universe?' (II, 68; itals. added). Such...
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The Study of Philosophy

S. Morris Engel, Angelika Soldan, Kevin Durand - 2007 - 457 페이지
...the foundation of our judgment concerning the origin of the whole (which 5never can be admitted), yet why select so minute, so weak, so bounded a principle,...thought, that we must thus make it the model of the whole universe? Our partiality in our own favour does indeed present it on all occasions; but sound...
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Hume: Dialogues Concerning Natural Religion: And Other Writings

Dorothy Coleman - 2007 - 157 페이지
...the foundation of our judgement concerning the origin of the whole (which never can be admitted), yet why select so minute, so weak, so bounded a principle...thought, that we must thus make it the model of the whole universe? Our partiality in our own favour does indeed present it on all occasions: But sound...
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The Oxford Handbook of Eschatology

Jerry L. Walls Professor of Philosophy of Religion Asbury Theological Seminary - 2007 - 744 페이지
...the foundation of our judgment concerning the origin of the whole (which never can be admitted), yet why select so minute, so weak, so bounded a principle...the reason and design of animals is found to be upon the planet? What peculiar privilege has this little agitation of the brain which we call thought, that...
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religious thought in the eighteenth century

...the foundation of our judgment concerning the origin of the whole, (which never can be admitted); yet why select so minute, so weak, so bounded a principle...thought, that we must thus make it the model of the whole universe? Our partiality in our own favour does indeed present it on all occasions; but sound...
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Eclectic Magazine: Foreign Literature, 21권;84권

1875
...controlling them ? As Hume long ago put it, with a pertinence which none of his followers have rivalled, " What peculiar privilege has this little agitation...that we must thus make it the model of the universe ?" * Why should the source of the universe be conceived as analogous to it rather than to what we call...
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Blackwood's Magazine, 116권

1874
...controlling them? As Hume long ago put it, with a pertinence which none of his followers have rivalled, " What peculiar privilege has this little agitation...that we must thus make it the model of the universe ? "* Why should the source of the universe be conceived as analogous to it rather than to what we call...
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The Unitarian Review, 6권

Charles Lowe, Henry Wilder Foote, John Hopkins Morison, Henry H. Barber, James De Normandie, Joseph Henry Allen - 1876
...everything for no other reason than that it causes some one particular thing. As Hume long ago put it, " What peculiar privilege has this little agitation...that we must thus make it the model of the universe ? " Why leap from this single instance to a universal truth ? Because, I answer, it is the one case...
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